The American Missionary — Volume 34, No. 7, July, 1880Various
Religion
The American Missionary — Volume 34, No. 7, July, 1880
Various
Congregational churches -- Missions -- Periodicals; Home missions -- Periodicals
We apprehend that in some schools for the education of colored
people, the treatment of the pupil is special because of his color.
He is made to feel that he is a special case, whatever the advantage
or disadvantage of the fact, its honor or dishonor. He is a negro,
and not simply a human being. He is to stand or fall as a part of
“his people” rather than by his own individuality and personal
character. We say again, with great emphasis, that we protest against
the whole so-called necessity of the case as false and absurd; as
indicative of abnormal sentiments which must be eradicated before
right results can be even sought, much less reached.
* * * * *
THE THIRD STAGE OF OUR EXPERIMENT.
We have reached, and, in some of the States, have distinctly
entered upon, the third stage of our experiment of negro suffrage.
In glancing at these, we shall be simply historical, not critical;
shall set down naught in malice, but with simple truth as we have
understood it. The fragments of the late Confederacy resumed their
autonomy as parts of this nation almost wholly under direction of the
negro voter. There seemed to be a double necessity that he should be
armed with the ballot, that he might defend himself against his old
master who showed unmistakable evidence of his purpose virtually to
re-enslave him, and that he might maintain the political ascendency
of his friends over his master’s old friends. In this first stage
we had, as the political representative of the South, what is
historically known as the carpet-bagger—an immigrant elected by the
Freedman, hated and opposed by the native white; and legislation
which burdened some of the States to the verge of endurance was the
result.
The second stage was reached when the influence of the general
Government was withdrawn from the South, and control passed again
into the hands of the native whites. The alien was remanded to
obscurity, or found the climate of the North more congenial, and the
negro was mightily prevailed upon to forego his right to vote. This
gave us what is generally regarded as the reign of Bourbonism. The
white vote of the South became solid, and the opposition was almost
silenced. We state the fact without commenting upon it or arguing
from it. This result we might easily have inferred from what had gone
before. The instinct of self-preservation, it would seem, must have
compelled such a united front against the outrageous robbery to which
the South had been subjected by ignorant and dishonest legislators.
Public-domain text, read in full here on John Shaqi.
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