The American Missionary — Volume 34, No. 7, July, 1880Various
Religion
The American Missionary — Volume 34, No. 7, July, 1880
Various
Congregational churches -- Missions -- Periodicals; Home missions -- Periodicals
At this school, my mother was a pupil, and had for her instructor,
Mar-groo, one of the Amistad captives who had been hopefully
converted.
There was a good day-school at this place, and also one at Freetown,
a hundred and fifty miles north, which had been kept up for
twenty-five years by the Church Missionary Society of England.
My mother has often told me that the missionaries were very much
pleased because the Mendi boys passed a better examination than the
boys at Freetown, who had had all the advantages of that sea-port
city.
Mr. Burton, a missionary who went to Africa from Connecticut, while
traveling up the Bar-groo river noticed a fall of water in a wooded
country, and determined to establish an industrial mission at that
point.
There was no saw-mill on the coast, so Mr. Burton put up buildings
for a mill; some one gave him the necessary machinery, and he opened
a station and named it “Avery.” A church and some dwelling houses
were built, and a community of people gathered who bought logs,
converted them into lumber, and conveyed it to the coast for sale. A
school was opened in the basement of the church, and a Sunday-school
was convened on Sundays. My father is a teacher and interpreter
at this station. This Sunday-school and the one at Kaw Mendi are
the only ones in the Mendi country proper, where there are about
2,000,000 people. There are Sunday-schools on the Sherbro Island, but
the people there belong mostly to the Sherbro tribe.
Our Sunday-schools constitute one of the means by which our young
African friends acquire the simple truths taught by our blessed
Saviour. I do not know how it is, if I am in the wrong, pardon me,
but I do believe it is much more difficult to teach in Africa than
in America, because we have no books in the Mendi language and the
children know but little English. Our Sunday-schools in comparison
with those in America are very small. The bell for school rings at
2 o’clock, and the teachers go round to the houses where they fear
the children do not care to come, and bring them to the school.
Before bringing them in to the Sunday-school, a shirt is given to
each scholar, as many of them wear no garments at home. This is made
of English cloth and supplied by the missionaries; when they return
from school, it is laid aside to be worn the next time the school
assembles. The instruction is mostly oral—the teacher asking the
pupils questions and then requiring them to repeat the answer until
they are able to say it.
A good deal of time is spent in singing, as the children readily
learn the words and music of the Gospel songs, even though they do
not understand the meaning of the English words. They are very fond
of singing indeed, and the missionaries listen to their songs with
much delight, and give them a great deal of credit for them. As some
of the children never attend day-school, the alphabet is taught in
the Sunday-school.
Public-domain text, read in full here on John Shaqi.
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