The American Missionary — Volume 35, No. 3, March 1881 — John Shaqi
The American Missionary — Volume 35, No. 3, March 1881Various
Religion
The American Missionary — Volume 35, No. 3, March 1881
Various
Congregational churches -- Missions -- Periodicals; Home missions -- Periodicals
It was a wild and weird scene that we looked down upon from the
gallery of one of the prominent colored churches in a Southern
city a few months since. The preacher had, at 10 o’clock, p. m.,
finished his part of the service, having preached an excellent
and very simple sermon, in which there was nothing calculated to
produce the violent scenes which followed, and having come down
from the pulpit, the brethren and sisters took the meeting under
their own management.
Up to this time it had been as quiet and decorous as a deacons’
meeting in New England. A stentorian “son of thunder” now led the
singing, and a general movement of the whole assembly at once
began. Soon, nearly a hundred “seekers” were kneeling at the
“mourners’ bench,” a row of seats extending across the church,
in all stages of physical and spiritual abasement. Prayer and
song followed each other in rapid and boisterous succession,
while the congregation of believers marched and counter-marched,
each one discharging at once his duty and a volley of counsel or
encouragement to the mourners as he passed along the line.
Black was the ground and prevailing color. The lights were hardly
sufficient to resolve this nebulous blackness into faces, black
sun-bonnets of the sisters, and black-coated forms of the brethren
moving to and fro through the room, while the singers sang, the
exhorters exhorted, the mourners mourned in dismal howls, and the
shouters shouted and leaped in ecstatic joy. Now and then, one
would come to the surface of all this uproar, to tell what voices
he had heard, what visions he had seen, what dreams he had dreamed,
and receive the assurance from the minister: “I have no more doubt
that he has got religion, than I have of my own existence,” which
would be the signal for a general shout of “glory to God!” that
made the preceding bedlam seem tame, and gave renewed impetus to
the marchings and songs and prayers.
These meetings had been in nightly session for weeks, and continued
for weeks afterward, prolonged often, as on this night, until 2
o’clock in the morning. As we left, about midnight, our driver, an
intelligent negro, said: “You are going away too early. Things will
get pretty warm after awhile. ’Ligion strikes a nigger first in the
foot and then works up; it is just beginning to work, it will be
lively after awhile;” of which there could not be much doubt.
Public-domain text, read in full here on John Shaqi.
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