The American Missionary — Volume 35, No. 6, June, 1881Various
History
The American Missionary — Volume 35, No. 6, June, 1881
Various
Congregational churches -- Missions -- Periodicals; Home missions -- Periodicals
At the same time the marriage of Lee Fon was taking place in his
own village, about ten miles from Quong Jo’s home. The native
preacher and his convert were invited a few days previous, and
arrived early in the morning of the day of the marriage. As soon
as they entered the reception hall of the village, the cry on the
streets was: “Two barbarians have come to the wedding.” Fifteen
minutes afterwards the hall was filled. Among those present were
teachers and professors who had come to argue with the so-called
“barbarians.” For several hours the argument was kept up, but
each of these followers of Confucius was, in turn, silenced. His
brothers and relatives, who had been the chief persecutors, now
said, “We will let you worship the foreign Jesus.” After this
contest the missionary and the native convert returned with the
bridegroom and his friends to his home, where the marriage ceremony
was concluded by prayer and praises to God, instead of the worship
of ancestors. Thus these two battles for the right were gained by
four Christians.
From this, dear friends, you can see that a _native_ missionary
who understands the customs and manners of the people, and is
thoroughly acquainted with their language, is a very great help in
two respects: 1st, in preaching the Gospel to the people; and, 2d,
in helping and advising those who are already converted. We want
more of such missionaries; and we want more missionary stations in
these districts. Neither can be had, until we first establish a
General Mission or Seminary in that country.
Hong Kong would be the most suitable and convenient city for the
seat of such a mission. I will tell you why.
1st. The English language is used more in Hong Kong than in any
other port in China, and the Chinese living there, or those
visiting that place, could not be reached in a more efficient
manner than by opening the same kind of free schools for them
as you have opened for us here. They feel that they need to
know the English language. Of course, there are public schools
where both the English and Chinese languages are taught by the
British government, but all have their sessions in the day-time;
consequently, the children are the only ones benefited by these
schools. There remains the laboring class unreached. If a free
evening school is opened, I have no doubt that much good could be
done among them.
Public-domain text, read in full here on John Shaqi.
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