The American Missionary — Volume 35, No. 6, June, 1881 — John Shaqi
The American Missionary — Volume 35, No. 6, June, 1881Various
History
The American Missionary — Volume 35, No. 6, June, 1881
Various
Congregational churches -- Missions -- Periodicals; Home missions -- Periodicals
An associate editor of one of our largest dailies, a widely
influential man, commended, not simply by its excellence, but by
way of contrast, the work done at Hampton, not because in the
pursuit of its own aims it left the work of higher education to
other schools, but because it taught its negro pupils to work, and
did not make fools of them by teaching them Latin and Greek, and
this, not because he is opposed to higher education for any one,
but because such an education unfitted the negro for his place.
These friends are not alone in the opinion that the place of the
negro is definitely known, and that is one which demands and allows
a very limited range of intellectual power, and requires the
exercise of his muscles chiefly.
We respectfully submit that the only possible apology for slavery
as it existed in this country was based upon the assumption that
the white man had the right to determine just the place in the
scale of being that the black man should occupy. He stood forth
as the authorized interpreter of nature, and maintained that both
nature and Noah had settled it that the sons of Ham were fitted
alone to be the servants of their brethren.
When we have assented to the proposition that nature has allotted
to a race a certain position, we have assented, logically, to the
further and co-ordinate proposition that it should be fitted for
the place and kept in it; thus the whole code of slave laws stands
approved and justified.
There has been much discussion, and there will probably be a great
deal more, as to the proper place and exact sphere of woman; and
with more show of reason, for she constitutes not a race, but a
class; and nature has indicated in the fact of sex some of the
possibilities of her nature and duties of her sphere; has decided
some things as possible, and some as impossible to her. She cannot
be the father of a family; but what she may be intellectually,
morally, spiritually, as a mother, as a woman, can be known only
when she has opened before her unlimited opportunity for her
untrammeled powers. She may not transcend nature’s limitations, but
she ought to insist that man’s ignorance and prejudice shall not
prove a more insuperable bar to what she may do.
That nature has placed any disqualifications upon the negro, and
has thus indicated or determined what is or what is not possible
for him to accomplish, we cannot know until we have so far removed
the obstacles we have put in his way, and stricken off the chains
with which we have bound him, and thrown open an opportunity which
we have barred against him, that he shall have a chance to show
what the purpose was with reference to him; and we may thus learn,
also, as we are beginning to do, what our injustice and wrong has
been.
Public-domain text, read in full here on John Shaqi.
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