The American Missionary — Volume 35, No. 9, September, 1881Various
Religion
The American Missionary — Volume 35, No. 9, September, 1881
Various
Congregational churches -- Missions -- Periodicals; Home missions -- Periodicals
It was after the war and Paulphemia was free. Surely, she knew all
this, for hadn’t her pa fallen in battle, bravely fighting? and
hadn’t she fled with her dear widowed missus and little missuses
in as great terror as they when the Union army entered the city?
For she loved this mistress, and was only dimly sure that freedom
was to be such a glorious thing. Surely no one knew better than
Paulphemia that she was free, and yet where was the use in singing
all day, “I’se free, thank de Lord,” or of falling on her knees
periodically to shout and praise God, as “_maw_” did?
I have said that she seemed to appreciate better her own doleful
melody than the martial music; in reality, though, her song was a
kind of “Get thee behind me, Satan,” to the tempter urging her to
run over to the barracks.
Indeed Paulphemia’s cup was one of mingled joy and pain, and
therein, although as black as ebony, she was akin to us. True, she
was free; that meant she had no more _toting_ of missus’ babies.
But when she lived with missus, she didn’t have to live with ma;
and Paulphemia would have told you, “this ma ain’t my ma, ’cause
my own dear ma done died,” and this ma had decreed that the child
should not run loose hither and yon, and especially should not
go over to the fort and barracks. Paulphemia almost envied the
little dwarf, her neighbor, poor little Joe Morgan, whose body and
limbs were so distorted and mixed up that he could scratch his ear
or his little woolly head with his toes. For the amusement this
accomplishment afforded the soldiers, he was welcome at any time,
and in this way picked up many a penny.
“Paulphemie,” shouted an imperative voice, “I’se a gwine ter whip
you, chile, if you darst go over to them quarters!” The old woman,
with her threat and her stick for enforcing it, appeared most
opportunely in the cabin door, for the child had slid from the
gate-post and in another second would have rallied round the flag;
but with a face expressive of innocence itself, she responded,
“I’se jis a comin’, maw!” This meekness deceived the old woman and
she changed her menacing tones. “Honey,” she said, “your _pore_
ma’s done died, an’ nebber lived to see us free! Say, honey, reckon
you’d like for to be a lady like ole missus?” “Dunno,” answered
Paulphemia, for “Yankee Doodle” was just then driving her almost
wild. “Say, honey, reckon you’d like for to go to the big paid
school?”
At this the child opened wider her big eyes, for next to the
barracks in point of mystery was the large school into which
she had longed to penetrate. “You get learning, chile, an’ get
religion, an’ sure ’nough you’se a lady like ole missus.” This was
what the old woman told Paulphemia then, and afterward put her to
school.
Public-domain text, read in full here on John Shaqi.
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