The American Missionary — Volume 36, No. 12, December, 1882Various
Religion
The American Missionary — Volume 36, No. 12, December, 1882
Various
Congregational churches -- Missions -- Periodicals; Home missions -- Periodicals
The church work of the Association during the year has been steady,
growthful, and encouraging. Quite the average of progress has
been attained. This will readily appear by reference to a few
statistics. Six new churches have been added to the list, making in
all eighty-three. Ten houses of worship have been erected. It is a
remarkable fact that every one of the eighty-three churches, except
one whose minister died a short time ago, has a pastor. And equally
remarkable that fifty-one of these pastors are native preachers.
As showing the value of theological seminaries established by the
Association, and the ability and usefulness of trained colored men,
the average membership of sixty-eight in each church exceeds the
average of all the Congregational churches west of Pennsylvania.
The addition of 709 on profession, and the conversion of about an
equal number who have found other church homes, make an average of
seventeen conversions to each church, an increase of 20 per cent.
Where else can an equally good exhibition be made? Only about one
to a church throughout the country. There are seven churches which
have added from twenty-five to forty-five to their membership.
There are only six that report no additions. So far as reported
all but eleven churches contribute money for church purposes.
Thirty-seven report benevolent contributions. One church reports
$350, another church reports $158, another church reports $86,
another church reports $83, another church reports $60, another
church reports $50. Seventy-four Sunday-schools are reported.
One Sunday-school has over 500 members, another 400 members, ten
schools 200 members, and seven schools 100 members. These figures
indicate vitality in the churches, for Sunday-schools do not thrive
very well, excepting where there is activity in the churches with
which they are associated. In nine localities precious revivals
have been enjoyed. The local associations indicate growth in
fellowship and power. When we remember that these results have been
reached amid manifold hindrances and discouragements arising from
ignorance, prejudice, superstition and vice, we may well exclaim,
“What hath God wrought?” “Thank the Lord and take courage.” But
the best results of the year do not admit of tabulation. The
unwritten history of these churches are the tears, the struggles,
the sacrifices, the prayers, the burdens silently, uncomplainingly
borne. This is their real history. God knows it all, and those who
have been the patient workers in its making will be remembered
in that day when he counts up his jewels. Then it must not be
forgotten that these churches represent almost infinitely more in
the South than their small number would indicate. They are tonic
in their influence upon all the other churches around them. Their
simple New Testament polity, which encourages self-government
and self-development, their high standard of ethics, which is a
constant rebuke to an emotional religion apart from morality, make
Public-domain text, read in full here on John Shaqi.
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