The American Missionary — Volume 36, No. 3, March, 1882Various
Religion
The American Missionary — Volume 36, No. 3, March, 1882
Various
Congregational churches -- Missions -- Periodicals; Home missions -- Periodicals
Among the selections belonging to the first of these divisions, the
minor key naturally predominates. Indeed, this is the pitch upon
which the majority of human hearts, the world over, are tuned. A
more exquisite minor melody than “Nobody Knows the Trouble I See,”
can hardly be conceived. So, too, for pure pathos nothing can excel
“You May Bury Me in the East.” But for bold and thrilling grandeur,
scarcely anything in all the musical conceptions of the ages can be
considered superior to “Go Down, Moses, way down in Egypt Land.” As
the slaves used to roar it out, it must have seemed like the very
voice of Jehovah himself.
In these songs it is easy to trace the effects of a galling yoke
crushing the poor body to the dust, while the soul rises triumphant
over circumstances in the conviction of its true nobility and in
the hope, though long deferred, of realizing, even on earth, its
full liberty. The sweetest utterances of the sacred poets of all
the centuries have been those “songs in the night” that came forth
from the bitterest experiences of human woe.
It is related of a certain German nobleman that he had a number of
wires stretched from turret to turret of his castle which acted
like a great Æolian harp, bringing forth richest music, but _only_
when the tempests played upon its quivering strings. So may it be
said of the slaves in their forlorn condition, that they sang most
sweetly when the storms of adversity beat upon them most fiercely.
Happily the days of slave music are past. The system which brought
it into existence is abolished; but the world owes a great debt of
gratitude to those who have made a study of these songs and put
them in print for the benefit of future generations.
This article would not be complete without a single mention of the
Fisk Jubilee Company, whose wonderful history—more romantic than
the wildest fiction—furnishes a living illustration of our theme.
Their first performances doubtless represented the native music of
the South more perfectly than the present cultured state of their
voices will allow; but, while art has refined their methods, it has
also served to adorn nature with a chaste and quiet beauty which
wins a way to every soul that comes under its magic spell.
The evident enjoyment with which they pour forth their music like
birds—their marvelous power of _crescendo_ and _diminuendo_—their
faultless articulation both of notes and words, even in the most
_piano_ and prolonged chords—stamp their style as a model for
church choirs and all who engage in the service of sacred song.
God be praised that we live to see this day, when these
long-despised and down-trodden sons and daughters of toil can visit
our Northern cities in the full enjoyment of American citizenship,
and teach us of the alleged and boasted superior race how to sing
most expressively and effectively the Lord’s song in a strange land.
* * * * *
ROUND THE WORLD.
Public-domain text, read in full here on John Shaqi.
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