And there are others still upon the field, whose names may or may not be known to any wide fame with men, and women, too, who have hazarded their lives for the privilege of preaching and of teaching in the name of Christ. We cannot afford to lose the records of such positive and aggressive Christianity for their stimulus to the Christian character of those at home and those whose characters are forming yet. Dr. Goodell names as one of the ten ways by which the world is to be saved, that we keep the home and Sunday-school libraries full of that most interesting and profitable of all our literature for the young, the books written by Christ’s soldiers upon the field of battle. I would emphasize even more than that—the books written about these heroes of the faith and their lives of earnest and joyful sacrifice. Who will not acknowledge that we need the inspiration in our day? If the Christian world needs for its own sake the information and the inspiration which can only come from the literature of missions, the missionary work itself needs equally this means to make its opportunities known to the Christian world. That is only in part, if at all, a Christian church which is not a missionary church as well. The salt which has lost its savor is no longer salt. It will save deception if you take off the label. It is “good for nothing,” and is to be cast into the street only to get rid of it, and not because it is good for a road. The true Church of Christ is concerned about the progress of his kingdom, is in earnest sympathy with those who are at the front, is eager in its outlook for new opportunities of service. To such a waiting ear—and, brethren, it is waiting—come through the missionary press the tidings of opportunity, the sound of doors, long closed, creaking on their hinges as they fling open for the feet of the delaying messengers of grace. This is the telephone which summons to instant response. It sounds in the counting-rooms of our men of business, and invites them to new investments in behalf of those for whom God goes security, for “he that giveth to the poor lendeth to the Lord.” It rings its summons in our Theological Seminaries and among our younger brethren in the ministry, and calls them to occupy until He comes. It goes into the offices of the organizations through which the churches reach the needy east and west, north and south, and says not pull down your barns, but build greater ones; for, as are the broad farms of the West to the old New England homesteads, so are the harvests to be reaped to those which have been already gathered in. It mixes in our homes, and calls on our sons and daughters to the waiting work. And neither we at home, nor those in the broad field, can afford to be left unnoticed or uncalled. They need it that souls may be born into the kingdom; we need it that we may by pure toil and sacrifice grow unto the stature and the likeness of our risen Lord.