The American Missionary — Volume 37, No. 8, August, 1883Various
Religion
The American Missionary — Volume 37, No. 8, August, 1883
Various
Congregational churches -- Missions -- Periodicals; Home missions -- Periodicals
In five years after the close of the war, besides the three
John G. Fee churches in Kentucky, which had flung themselves
upon the serried ranks of the slaveholders, compelling a vast
region to behold what sort of stuff this Puritanism was made
of, the Association numbered _eleven_ churches among the sable
brethren, whose teachers and preachers usually joined with them
in fellowship. In ten years these had come to number _forty_. And
now, eighteen years after the war, the total is _eighty-nine_, an
average of five for each year. Nor are these merely nominal or
skeleton churches. Their average membership is _sixty-five_, while
that of all our churches west of the Mississippi is _thirty-five_.
Nearly every one has its own place of worship and its own pastor.
Their own ministers have had to be grown, converted and trained
up from the alphabet, while multitudes have been prepared in our
schools for service in the old-time churches, the small number
that we have taken (a half hundred, besides several foreign
missionaries) serving only as the toll for grinding the grists. A
high wisdom was that which was displayed by the early workers in
seizing upon the strategic points, so that one can now hardly go to
a principal city of the South without finding there a fully-working
Congregational church, such as those at Washington, Hampton,
Charleston, Raleigh, Savannah, Macon, Atlanta, Mobile, Montgomery,
Birmingham, Meridian, Jackson, New Orleans, Austin, Little Rock,
Memphis, Nashville, Chattanooga, Knoxville, and Louisville. So it
seems that this work has gone on in every State of the South, for
in Florida, which might seem an exception, the noted church at
Jacksonville was organized by one of the actuaries of the A. M. A.,
and nourished by another. Nor have these churches been left to the
weakness of an isolated independence. For the better training of
them, and for the consolidating of their strength, they have been
organized into regular State associations, which have sought to
introduce the methods of the North, which in their varied services
often come to an intellectual and spiritual glow that astonishes
us, and which come to a consciousness of their national fellowship
when they each elect their delegates to the annual meeting of the
A. M. A., and to the National Council, one of their own members
having served at the last triennial as an assistant moderator.
These State bodies now number _eight_, which nearly cover the
whole South. So, then, the physical geography of the land is quite
well mapped out, Congregationally. There remains much space for
filling.
Public-domain text, read in full here on John Shaqi.
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