There are three ways in which the Gospel is published. One is in the book, one is by the voice, and the third by the life. The voice lies between the book and the life, and the life is the great publication of the message, and unless we have a voice of a man who is spiritually qualified by a holy life, we have not a competent Gospel preacher. In speaking of this matter of morality, we should have something more in view than natural morals--there is a spiritual morality. We want the higher. A man who has in himself the Spirit of God, produces this type of morality. We can not canvass this subject by the motives of worldliness. It takes two crosses to save the world--the cross of Christ and the cross of the believer. A ministerial brother said, in speaking of certain ones, that they had undergone a deplorable religious transformation, that at one time they held the Gospel of regeneration, but they had come to love the Gospel of recreation. Ah, what a transformation has come over too many of our churches and the community in loving this form of worldliness! It is a matter of great satisfaction that our schools in the South are doing such efficient work in this direction, as reports indicate, and as private information shows. I quite lately had information from General Armstrong touching this point of high morality that is developed in the school. The young men and young women, he said, compare well with the young men and young women in our Northern schools. This is a matter of great satisfaction, because the preacher of the future is to come out of these schools. The second essential in the missionary preacher, if he is to be successful, is a mind which is spiritually illuminated, a man who is intelligent in the truth. I presume the great characteristic of the old-time preacher in the South is his ignorance, and if we should select one point at which a change needs to take place, it is at this point of instruction. He needs to be intelligent.