The American Missionary — Volume 39, No. 10, October, 1885 — John Shaqi
The American Missionary — Volume 39, No. 10, October, 1885Various
History
The American Missionary — Volume 39, No. 10, October, 1885
Various
Congregational churches -- Missions -- Periodicals; Home missions -- Periodicals
regeneration of the millions of the African race on this continent.
But men say that is the business of the government. Government has
emancipated them and enfranchised them, and now it must do the rest.
Yes, if it could; but it is simply impossible. It is an utter
misconception of the functions of government which would lay that burden
on its shoulders. You cannot legislate righteousness. You cannot compel
morality and religion by reënacting the Ten Commandments and the Golden
Rule at each session of Congress. The Fourteenth Amendment fourteen
times amended and improved would secure nothing beyond the form of civil
liberty and equality. Where alien races occupy the same soil, even
justice and mutual consideration can only be established by working the
temper of justice and the spirit of consideration into the very fibre of
the popular feeling, and that is to be done, and it only _can_ be done
through the good offices of unselfish and impartial friends, by the
elevation of the lower race to the level of the higher, by the agency of
wise instruction and helpful sympathy and the culture of those moral and
spiritual capacities which, when in full flower in either African or
Caucasian, make a man confessedly a man, and the equal of any other of
any race or blood.
And no existing organization can do that work better, not to say as
well, as this Association. It has the advantage of acknowledged
position. It is widely and affectionately known among the people for
whom it labors. In the earlier days, when the wondering Negroes asked
who sent these teachers and preachers among them, they were answered,
"The Congregational churches;" but the lengthy adjective choked them,
and they invented a title of their own, and called them "God's people,"
which, if we only deserved it, I submit, would be a more pleasing
appellation even here in New England than our six-syllabled
denominational name, "God's people." It is a significant and suggestive
phrase. It voices the unquestioning faith and affection of the needy
race in those who have hitherto helped them, and while other agencies
can render efficient aid in completing the unfinished task, none so well
as "God's people" can carry on the good work unto perfection.
Public-domain text, read in full here on John Shaqi.
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