The Society of Native Women holds weekly meetings for prayer and sewing. Their homes are far apart and but few can attend at once; yet some one is always ready to welcome the Society and prepare herself to lead the prayer-meeting. They have raised during the year $74.25. The girls of the Dakota Home organized a separate society, October, 1885, with an average attendance of thirty. They raised from September to July about $12. This was done by small weekly offerings, and by the sale of useful and fancy articles at the close of school. The little girls of the Birds’ Nest have also had their society of seventeen members, varying in age from six to twelve years. By little services they have earned $1.20, and a gift of $2 from a gentleman has enabled them to report $3.20 at the Annual Dakota Meeting in September. The Secretary of the Y. M. C. A. handed me his report, from which I quote as follows: “Our year’s work was quite profitable. We had at first nineteen members. Our work was to bring young men to our meetings, and we appointed four for that special work, though it is the work of us all. We appointed four others to go in different homes and have prayer with those who are not church members; four to visit the sick and find out needs, to help them. Our contribution was rather small, though it is the best we can do; this year $43.16. Out of that, $25.80 goes to help our native missionary account; the remainder is for helping delegates to different meetings. There were twenty-five new members this year, most all associate members, leaving only fourteen active members, but God has blessed us in many ways.” In conclusion, I think I speak the minds of all the teachers at Oahe, at Fort Berthold and at Santee, when I say we feel much encouraged in this our work for the Dakotas and other Indians. God does bless our efforts, and the hearts of the young are being won to his service. We know it is your work, too. We ask you still to strengthen our hands and hearts in the future. We need your interest and your prayers. We need your hearts with us constantly, that we may be able to do better and greater things. It is a _privilege_ to try to teach those committed to our care, of the love of God and Jesus, which has existed so long for them, even as it has for us. It is a privilege, in place of their fear and worship of all nature, to tell them of the tender love and care of a Heavenly Father. It is a privilege to see the faces brighten and show the peace of God, because their hungry, fainting, souls have found the Master. There may be self-denial in a life among them; but in working for the elevation of a people like this, not simply to be our servants and forever the weaker race, but with an aim to bring them to stand on a level, to be Christian men and women, able to fight the battle of life with a pure faith in the one God and Saviour of us all, is something _worthy of self-denial_. * * * * *