The American Missionary — Volume 41, No. 10, October, 1887 — John Shaqi
The American Missionary — Volume 41, No. 10, October, 1887Various
Religion
The American Missionary — Volume 41, No. 10, October, 1887
Various
Congregational churches -- Missions -- Periodicals; Home missions -- Periodicals
We are confident that the greatest civilizing power among any pagan
people will be that which comes from the ideas and the influence of
the Christian religion; and that these can be made most effective
through the Bible of that religion in the native tongue. This has
been the wisdom of missions in all times and countries, and none
the less in those to the Indians of America. By this process alone
have we secured the civilized “nations” we now have in the Indian
Territory, in New York, in Wisconsin and in other parts of our
country. So the missionaries to the Sioux gave them the Bible, the
catechism, Pilgrim’s Progress, spelling-books and readers in their
own dialect, and in this way gave them the really American ideas,
as well as the religion of Christ. And what is the result? Two
thousand of them gathered into the Christian church and twice that
number civilized.
Of the people it is not possible that any but the children will
be taught English, and of these, for a long time, only a small
portion. For the adult people and even for the young, as for the
process of helping them to heaven, “one hour of their vernacular
is worth a cycle of any other tongue,” and this must be from the
native’s Bible in hand. The new order will close eighteen schools
and stations of our missionary body, and as many more under the
care of the Episcopalians and Presbyterians. It will deprive seven
or eight hundred children of the instruction they are fitted to
receive, and will prevent access to about 6,000 who are near these
schools, but not yet reached. Principal Belfield of our Chicago
Manual Training School, after a recent visit to the Normal and
Industrial Training School of the Santee Agency, under Rev. Alfred
L. Riggs, reported in one of our dailies, in terms of the warmest
admiration and commendation, of the comprehensive system of manual,
industrial and moral training of that school, which he declared was
working a wonderful transformation among the Indian youth of both
sexes. And yet it is against this school in particular that the new
orders are aimed. And this, not because the English language is not
chiefly used there, but solely because the Dakota, in connection
with the English, is used at school in reading the Bible and
singing gospel hymns.
The station schools back in the interior of the Sioux Reservation,
under native teachers only, having no connection with the
Government, are also ordered closed. But these teachers have been
trained at the Santee and Oahe schools, to which some of their
pupils have been brought forward; and these again furnish the
scholars who are secured for the institutions at the East where
the English is exclusively used. This process shows the relation
of the vernacular schools to those of the advanced English. It
also shows how unfair it is to decide the whole case of teaching
exclusive English by the selected specimens to be found at Hampton
and Carlisle.
Public-domain text, read in full here on John Shaqi.
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