The American Missionary — Volume 41, No. 12, December, 1887Various
Religion
The American Missionary — Volume 41, No. 12, December, 1887
Various
Congregational churches -- Missions -- Periodicals; Home missions -- Periodicals
Should you go with me to his house you would cross the _pont de
la charité_ by the way of his well-constructed road. When Oberlin
proposed to make this road, to blast the rocks along the mountain
side, the people did not see how it would look as we now do. If he
had suggested a step-ladder to the moon they would not have been
more amazed. They applied to him all the deprecatory adjectives
in their possession. It was impossible, and unreasonable, and
visionary. Assuredly he had lost his mind. Much learning had made
him mad. They positively refused to sustain him. He was altogether
out of his sphere. This would have been a good time for him to have
tendered his resignation, but the great soldier did not run away,
because he was needed. They could not starve him out, for he knew
how to starve.
But if the road were made it would be useless, they said, for
“how could we get across the stream?” He replied: “We will take
the rocks which we blast for the road and build a bridge.” This
confirmed them that the pastor’s mind was clean gone forever.
Such a departure from the old paths showed not only the danger of
theological studies, but also a capacity for speculative views
that would halt at nothing. Nevertheless, he led the way in
this enterprise, and the people looked on amazed when they saw
him picking and shoveling with his own hands. Then one came and
followed him, and another came and followed him; then a score who
soon were fifty, and next a hundred, until by the time they had
reached the bridge they all believed in it and always had! The
last man who was converted over to the majority undoubtedly went
home and told his wife that the original idea of the improvement
was his own; that he had it in mind long before Oberlin came, and
he himself would have proposed it to their leader but for the
conviction that ministers ought simply to preach the gospel and
leave the labor question alone. Perhaps the trusting soul believed
him.
As you enter the home where he was a father to this people who
were as children to him and brethren to each other, you feel his
protest against caste, and his teaching that if God is a universal
father this destroys caste and makes brotherhood a reality. In his
study in his own plain hand, you may find his missionary idea fully
expanded, and from that study you will no longer look out upon the
wilderness and the solitary place, because they have been made glad
by him. You will find happy children in good schools and happy
parents in good Christian homes.
Public-domain text, read in full here on John Shaqi.
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