In 1861 Rev. W. B. Dada was commissioned. The A. M. A. report speaks of the place as an “important field,” and mentions another revival as enjoyed there. The first man labored eight months; the second, seven months; the third, nine. This has proven a good investment, as the contribution of this Church the last year to the A. M. A. was $508, and this is about the annual offering, and its total of church benefaction the last year was $35,263. In these years it has been a very mother of churches. It was this Church that, in 1873, entertained the meeting of the American Board, which had come to hold its anniversary upon the field of its first mission among the Sioux Indians. At that time, 1860, there were also two other churches in Minnesota under the A. M. A., those of Traverse de Sioux and Brooklyn; and in the West there were _seventy_ white churches under the commission of this Association. Among them, those of Charlotte, Mich., Sandwich, Ill., and Waterloo, Iowa. * * * * * We take the following from the Atlanta _Constitution_. We publish the whole of the article, from beginning to end, in order that there may be no opportunity for drawing wrong inferences. The _Constitution_ is edited by Mr. Grady. We consulted the editorial columns to see if any editorial remarks had been made upon the incident. We did not find any. Surely the man who made that famous speech at the New England Dinner recently in New York could not have been in his office. If he were, and allowed such an incident as this to go unnoticed, very ugly inferences indeed must be drawn in reference to that New England Dinner speech. Just what _is_ the New South, anyway? “Something of a sensation was created at Tillman’s tent service, corner Hunter and Lloyd streets, yesterday afternoon. Early in the afternoon two white teachers in the Clark University entered the tent with eight or ten negro girls, who are students at the school, and seated themselves. Soon after the party entered the tent, ladies and gentlemen began arriving and in a short time the tent was crowded. Every seat except those reserved for the colored people was taken and many persons were standing up. One of the ushers, with a view to supplying seats for some who were standing, went to the negro girls and asked them to move to the seats set apart for their race. The girl to whom the usher spoke referred him to one of the teachers. Up to that time the usher did not know that the negroes and the two white women were together, but turning to one of them he asked her to have the negro women move to the seats provided for their race. ‘Why should they move?’ asked the teacher. ‘Because they are in seats reserved for the white ladies and gentlemen, and there are plenty of them standing. Those seats over there are for colored people and those women can take them.’ ‘Well, I don’t know that there is any distinction as to color in a church and they won’t move,’ answered the teacher.