The American Missionary — Volume 41, No. 9, September, 1887 — John Shaqi
The American Missionary — Volume 41, No. 9, September, 1887Various
Religion
The American Missionary — Volume 41, No. 9, September, 1887
Various
Congregational churches -- Missions -- Periodicals; Home missions -- Periodicals
Whether the prejudice against mixed schools is justified or
not, the attempt to enforce such penalties as those prescribed
in the Glenn Bill, and which are aimed especially against the
Atlanta University, would arouse a whirlwind of wrath that even
the Southern whites in their stolid indifference to public
opinion could not withstand. No white children, except those
belonging to the professors in the University, have been taught
with the colored pupils. One of the professors writes to the
Springfield _Republican_ as follows: “I have taught twelve
years in the Atlanta University. The Glenn Bill will cut off my
four children and those of the other white teachers from their
best educational opportunity in Georgia—in fact, as matters now
stand, practically from their only opportunity.” As the funds
for founding this institution were given by Northern whites,
and as most of the money for sustaining it is derived from the
same source, it would seem wise to permit the Northern white
teachers some discretion in conducting the enterprise.
According to the census of 1880, Georgia had 446,683 persons
over ten years of age who could not read, and 128,934 whites
over ten who could not write. With such a discouraging mass of
ignorance, it would be supposed that the State would gladly
welcome any educational assistance. And yet, judging from this
Glenn Bill and the burning of the school at Quitman, the people
appear to be more anxious to increase than to lessen the amount
of ignorance in the State.
THE CHICAGO INTER-OCEAN.
So vicious a bill deserved a stupid and degrading defense, and
it got it. Mr. Glenn says that the bill is passed to prevent
the “evident desire of the negroes for marriage with the
whites.” Great heavens! And has it come to this? Is this all
that your “Southern refinement,” your “years of chivalrous
tradition,” and all the rest of the antiquated rot which you
dignify by the style and title of “Southern sentiment” has been
able to accomplish? Has race pride so thoroughly died out among
the young men and women of the South as to force the elders to
guard them, by threats of prisons and chain-gangs, from that
certain intermarriage of white and black which would follow
co-education? Debased, indeed, would be the condition of the
South if this were true.
Public-domain text, read in full here on John Shaqi.
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