The American Missionary — Volume 42, No. 01, January, 1888Various
Religion
The American Missionary — Volume 42, No. 01, January, 1888
Various
Congregational churches -- Missions -- Periodicals; Home missions -- Periodicals
But great as is the credit due the Indians for their advancement here,
little could be seen of gain were it not that the corps of teachers sent
out by the A.M.A. have been chosen, not from the lame, the halt and the
blind of this country, not from those who for support must resort to
something, but from those young women who are willing to leave homes of
comfort and refinement, in order that their lives may be worth something
in the world--young women who are consecrated beyond what we can even
imagine until we have seen the difficulties and annoyances which form so
large a part of their lives. Not for _support_ would these women have
gone into A.M.A. work, but cheerfully and gladly do they live on the
very smallest possible salaries, that more may be done for the Indian.
In describing Santee I have described all the schools, for the same plan
is carried out everywhere--the plan of Christianization; for that must
needs come before civilization can be hoped for.
The Indian is not civilized who, forsaking his heathen gods, has learned
the ways of the white man without knowing his God; for invariably he
learns the vices and the crimes; and is in reality more of a heathen
than before.
Many are the villages of Indians in which the white man's _dance_ has
been introduced and is enjoyed much more than the native dance; it is
working much evil which is hard to uproot, for they say, "Is it not the
white man's way?--it must needs be all right."
The work among the older people is of course more limited than that done
in the schools. The age of study is with them past. The most
intellectual work of which they are capable is learning to read the
Bible; even this they cannot do in any other than the Dakota language.
It is impossible to teach an old man English that will ever mean much to
him. Our word "holy" could never mean what his own word "wakan" means;
our word "God" could never take the place of his "Wakantanka." His brain
would be so disturbed in his effort to learn and to comprehend our
difficult language, that when he had mastered the words, were it
possible, the sweet truth and the comfort would be all gone from him.
Any but a scholar must read the _Bible_ in his own language.
Thousands of Indians are learning Bible truths and are getting a little
light in the few years left them. They are learning a little of the way
of life, and receive the message with gladness. Spotted Bear, a
Christian Indian, said at the recent convention at Santee: "All we know
we have learned out of the Dakota Bible. Teach our children English, but
don't take from them and us the means of reading our own Bible."
Public-domain text, read in full here on John Shaqi.
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