"Her home life was of the most degrading nature. She lived in the rudest huts, and partook of the coarsest food, and dressed in the scantiest garb, and slept, in multitudinous cabins, upon the hardest boards! "There was no sanctity of family, no binding tie of marriage, none of the fine felicities and the endearing affections of home. Few of these things were the lot of the Southern black woman. Instead, thereof, a gross barbarism, which tended to blunt the tender sensibilities, to obliterate feminine delicacy and womanly shame, came down as her heritage from generation to generation; and it seems a miracle of providence and grace that, notwithstanding these terrible circumstances, so much struggling virtue lingered amid the rude cabins, that so much womanly worth and sweetness remained, as slaveholders themselves have borne witness to. "Freed, legally, she has been; but the act of emancipation had no talismanic influence to reach to and alter and transform her degrading social life. The truth is, 'Emancipation Day' found her a prostrate and degraded being; and, although it has brought numerous advantages to her sons, it has produced but the simplest changes in _her_ social and domestic condition. She is still the crude, rude, ignorant mother. Remote from cities, the dweller still in the old plantation hut, neighboring to the sulky, disaffected master-class, who still think her freedom was a personal robbery of themselves, none of the 'fair humanities' have visited her humble home. The light of knowledge has not fallen upon her eyes. The fine domesticities which give the charm to family life, and which, by the refinement and delicacy of womanhood, preserve the civilization of nations, have not come to _her_. She has still the rude, coarse labor of men. With her rude husband, she still shares the hard service of a field-hand. Her house, which shelters, perhaps, some six or eight children, embraces but two rooms. Her furniture is of the rudest kind. The clothing of the household is scant and of the coarsest material; has oft-times the garniture of rags, and for herself and offspring is marked, not seldom, by the absense {106} of both hats and shoes. She has rarely been taught to sew, and the field-labor of slavery times has kept her ignorant of the habitudes of neatness and the requirements of order. Indeed, coarse food, coarse clothes, coarse living, coarse manners, coarse companions, coarse surroundings, coarse neighbors, both white and black, yea, everything coarse, down to the coarse, ignorant, senseless religion, which excites her sensibilities and starts her passions, go to make up the life of the masses of black women in the hamlets and villages of the South. This is the state of black womanhood.