The American Missionary — Volume 42, No. 04, April, 1888 — John Shaqi
The American Missionary — Volume 42, No. 04, April, 1888Various
Religion
The American Missionary — Volume 42, No. 04, April, 1888
Various
Congregational churches -- Missions -- Periodicals; Home missions -- Periodicals
When Napoleon the First wished to hinder the Huguenot Church, he gave
it a small stipend in order to retain hold of it. He appropriated just
enough to keep it a cripple. When the State of Georgia thought the
education of the Negro was becoming too marked, it reversed the policy
of the far-seeing Bonaparte and took its hands off. We have never
thought that Napoleon was a truly good man, but we do believe that he
had a larger idea of the philosophy of control than the author of the
Glenn Bill. If the State had held on, it might have hindered, but it
has lost its hold.
* * * * *
Would it not sound well to the American people to have it said that in
the United States of America, in the year 1888, our missionaries were
imprisoned for reading the Bible to a heathen tribe of Indians who
lived remote from civilization, the crime of it being that it was read
in the only language which they could understand?
Yet "the orders are," writes a missionary, "that we shall hold only
two services on a Sunday and two during the week, and that we shall
cease to read the Bible in the Indian homes." This is the Government
authority of the great and free United States, but is there any
authority greater than God?
* * * * *
In an eloquent address at the Old South Church in Boston, on Sunday,
March 4th, George W. Cable accentuated in strong words the work in
which we are engaged. "Here is the mightiest, the widest, the most
fruitful, the most abundant, the most prolific, missionary field that
was ever opened to any Christian people."
We quote from his address:
The benevolence of Northern men and women, yea, and even of
Northern children, helped to establish in the South these
missionary colleges, these educational missions, wherein not the
black man alone, not the black woman alone, but every one who was
qualified with orderly behavior and a rational intellect might
come, and get, not only an education, but a Christian education,
and not only a Christian education, but a Christian American
education. These institutions, standing out in the darkness when
nothing else stood by them, when the land was racked and torn and
bled afresh under the agonies of reconstruction, these institutions
began and carried on the blessed work of raising up leaders,
intellectual leaders, among the black people, for the guidance and
stimulation of the colored race toward the aspirations of American
citizenship and Christian intelligence.
Public-domain text, read in full here on John Shaqi.
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