The American Missionary — Volume 42, No. 10, October, 1888Various
Religion
The American Missionary — Volume 42, No. 10, October, 1888
Various
Congregational churches -- Missions -- Periodicals; Home missions -- Periodicals
One of the great causes of intemperance in our land is that lack of
self-respect which the present state of society induces among the poor
and laborious. Just as long as wealth is the object of worship and the
measure of men's importance, and is regarded as the badge of
distinction, just so long will there be a tendency toward
self-abasement and self-abandonment among those whose lot gives them
no chance to acquire it.
Such naturally feel as if the great good of life were denied them.
They feel themselves neglected. Their condition cuts them off from
communion with educated and refined people. They think they have
little or no stake in the general weal of life. They feel as though
they have no character to lose, consequently intemperance takes
possession of them.
This evil of intemperence is said by some to be the greatest of all
evils. It is the cause of the ruin of some of our fathers and
brothers, and I am sorry to say it ruins some of the mothers. When we,
the temperance girls and boys, ask them to leave off their habit of
drinking, they tell us that it does them good. When cold it makes them
warm, when warm it makes them cold. When troubled, it cheers
them. When weak, it strengthens them. It is certainly killing them by
degrees.
* * * * *
STUDENT'S LETTER.
THE BLUE-JACKET TEACHER--FIRST SCHOOL EXPERIENCE.
From youth I was impressed that the "Yankee" was the terror of the
world, capable of literally swallowing a small fellow, so it was with
great difficulty that Judge M.J. S----, a Southern white man, induced
me, in 1873, to enter Burrell Academy, then an A.M.A. school located
in Selma, Alabama, and taught by some of those "blue jacket" beings
whose names did not always begin with "blessed." The principal having
sent me to Grade 2, I followed a little girl to the door of that room.
She passed in while I stood at the door and thought thus, "Shall I go
in here when one of those awful "blues" is there?" Half doubting, half
fearing, trembling throughout, I slipped shyly inside the first
school-house I ever entered, and lo! to my greatest surprise there sat
a woman who was anything but "blue," whose face was as white and fair
as any ever seen, whose hair was slightly golden, whose voice seemed
more sweet, mellow and musical than the softest flute note; she was
one whom all praised and loved. The only blue about her was her eyes,
which marked her pure Saxon lineage.
When I felt sure that no monster would suddenly spring from those
queer walls of white and black, I silently exclaimed, "Why, that's a
white woman!"
In March, 1873, she began teaching me the alphabet, when I was
thirteen years old. I had no mother and no home or friend, other than
Judge S----, in whose family I served.
In 1874 he left the city, leaving me homeless. I vainly sought work
but was turned away with "too small."
Public-domain text, read in full here on John Shaqi.
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