And if the struggle comes again, what hope of success can the South cherish? If in the last national struggle, it was overpowered when the slave, as Mr. Grady acknowledges, guarded the house while his master fought for his perpetual enslavement, what can it do when the Negroes have tasted freedom for a quarter of a century, and now number nearly as many as the whites in the South? It is for the white people of the South to say whether that struggle shall come. The North does not desire it, the Negro does not desire it, and we sincerely believe that a large share of the people of the South do not want it. Rev. Dr. Haygood, the efficient agent of the Slater Fund, in a recent article in _The Independent_, in reply to Senator Eustis, voices, as we hope, the sentiments of thoughtful and influential Southerners. But it remains to be seen whether these wise counselors will be heard. Such voices were uttered before the war, but they were drowned in the noise of sectional hatred and the imperious demands of slavery. God grant that the sad lesson of the past may be heeded. In the meantime, the A.M.A. will continue its efforts at what it believes to be the true solution of the Southern problem--the Christian, educational and industrial advancement of the colored people. With the help of the great benefaction of Mr. Hand, whose money was made in the South, and is now consecrated to the South, we shall go forward with greater zeal and encouragement. We are not partizans; we are not sectionalists. We are working for the good of both whites and blacks, and for the peace and prosperity of our common country. The election of Benjamin Harrison as President of the United States, and the restoration of the Republican party to power, awakens special attention to the probable attitude of both towards the great Southern problem. We have no opinion to express on the subject, and we have no interest in it as a mere party question, but only as it may lead to the sober and earnest investigation of that transcendently important problem which requires the unbiased and honest consideration of the patriot, the statesman and the Christian. * * * * * The combination of the Christian powers of Europe for the suppression of the nefarious African slave-trade is a measure sanctioned by Christianity and humanity, and is in the interest of the world's commerce. The effort can be hopefully undertaken. The abolition of slavery in the Western Hemisphere--once the great slave mart--confines the outlet of the traffic to the eastern coast of Africa, and the blockade can be made more effective than when both sides of the great continent had to be guarded. * * * * *