It was a glorious victory, due to the conscience of the rank and file of the Assembly, a victory of the Christian heart of fellowship with the humblest over the pride and ambition of greatness and power. The Assembly has done its duty by its colored members, and every colored member's face was radiant with delight. We have never doubted that if the subject once came fairly up for discussion, the Conference Committee would learn something they did not know before about their denomination. Encouraged by the indorsement given by the Presbyterian Assembly to the position we have maintained against the separation of Christians in the Church of Christ, we shall not neglect the same conflict going on among the Congregationalists and Episcopalians. _From the Christian Union._ The question whether the Church of Christ shall recognize the color line is coming up to vex in turn each one of the great Protestant denominations in the North. We say Protestant denominations advisedly; for we do not believe that the Roman Catholic Church would for a moment entertain the notion of excluding a man either from its sacraments, its worshiping assemblies, or its priesthood, on the ground of color, or would recognize in its worshiping assemblies any distinction except the broad one between clergy and laity. To do so would be to violate all its traditions and history. In the Protestant denominations of the North, the question is complicated by two considerations: a strong anti-caste prejudice in the Northern constituency, on which the missionary organizations are dependent for their support, and a strong ecclesiastical ambition and spiritual desire, commingled in various proportions, to push on the work of church extension in the South, where it cannot, apparently, be pushed forward with early success, if caste is ignored and colored Christians are admitted to white churches, and colored clergymen to white ecclesiastical assemblies, on equal terms with their white brethren. In the Diocesan Episcopal Convention of South Carolina it is, therefore, proposed to amend the diocesan constitution so as to provide for two Conventions, a white and a colored. In the Presbyterian Church the difference of opinion on this subject constitutes one bar to a union between the Northern and Southern churches, or even to co-operation between them. This has been for the time removed by a sort of concordat by which the relations of the colored and the white members in the two churches respectively are allowed to remain _in statu quo_, and the settlement of the problem is relegated to the future. In the Congregational denomination, the question is likely to come up before the meeting of the American Home Missionary Society at Saratoga early in June, and again before the National Council at Worcester in October. In the State of Georgia, there has been for some time an Association of Congregational churches mainly composed of colored people, and largely