But to close the doors of any church on any Christian is in so far to make it an unchristian church. To go into the South to establish white churches from which, whether by a formal law or by an unwritten but self-enforcing edict, men are excluded because God made them black, is to deny one of the fundamental tenets of Christ: All ye are brethren. It is to introduce into a church already divided by sectarian strifes a new division. It is to rend afresh the seamless robe. To say to any man asking for Christian fellowship on the simple ground of faith in Christ, "Stand back: for I am whiter than thou," is simply a new and indefensible form of Pharisaism. The church exists to proclaim certain truths, among which the brotherhood of man stands pre-eminent. It is difficult to see with what consistency a Christian minister can preach on the parable of the Good Samaritan if his church refuses to recognize a Christian brother in one of another race because he belongs to another race. There is no reason for an attempt to corral all men of all races in one inclosure; but for any church, especially for a church of the Puritans, to enter upon missionary work in the South, and initiate it by refusing to admit to its fellowship a black man because he is black, is to apostatize from the faith in order to get a chance to preach the faith. To assert equality and brotherhood at the polls, to reaffirm it in a public school system, to reassert it by courts of law in the hotel and the railroad train, and then deny it in the church, would be indeed a singular incongruity, and would make the Nation more Christian than the church. The principle, then, by which the color-line question is to be settled is very simple, though its application may in some cases present some difficulties. The whites and Negroes are not to be coerced or bribed into uniting in one and the same church organizations. If they prefer to worship and to work separately, they must be allowed so to do. This is within their Christian liberty. But it is not within their Christian liberty to refuse the fullest and most perfect Christian fellowship to each other. The doors of every Christian church must stand wide open to men of every race and color. The only reason of exclusion must be in moral or spiritual character. And in the higher representative bodies these churches must be one. To organize, for example, in the State of Georgia two Congregational bodies, one white and the other colored, would be to organize a church to perpetuate divisions which the church should aim to obliterate. It were far better that the Northern Church should not go with its missionary work into the South at all, than that it should go with a mission which strengthens the infidelity that denies that God made of one blood all the nations of the earth for to dwell together. * * * * * THE SOUTH. * * * * * MOUNTAIN WORK IN TENNESSEE.