The American Missionary — Volume 44, No. 01, January, 1890Various
Religion
The American Missionary — Volume 44, No. 01, January, 1890
Various
Congregational churches -- Missions -- Periodicals; Home missions -- Periodicals
The land of the Dakotas--what a distance! How long the miles seemed from
my home! How frightful the land seemed to me, from the tales of
blizzards and cyclones! How strange to go to live among the Sioux
Indians, known to me principally for the Minnesota, Fort Fetterman and
Custer massacres; to be a friend to Sitting Bull, Brave Bull, Gall,
Grass, Swift Bear, Red Cloud and many others with names no less
picturesque! With such impressions I left my home to accompany my
husband to his home and work at Rosebud Agency, South Dakota.
I was soon relieved of the idea of the distance, for only a few hours
took us across Ohio, Indiana, Illinois, Wisconsin and Minnesota to the
border of Dakota. Here we left the railroad to attend the general
conference of the Dakota Mission at Flandreau. How quickly all the
impressions of years can be changed, when the impressions are wrong and
we see the true state of affairs. In this case, seeing hundreds of
bronzed faces, lighted up with joy, as they sung "I hear Thy welcome
voice" in their own tongue, there was enough to change all my former
opinions of Indians in general and of the Dakota Indians in particular.
It was like coming into a new world. That is, it was finding those whom
I thought belonged to another, lower, baser life, living the same life
with myself; rejoicing in that which is my greatest joy--childhood with
God the Father. And after meeting Ehnamani, Grey Cloud, John Wakeman,
Spotted Bear, and many others; after hearing them discuss living
topics--living topics to them because they belong to the change from
heathen to Christian life; after hearing them pray--though I could not
understand a word, yet from their earnestness I could understand the
spirit of their prayer; after all this, I could scarcely believe that
these men had ever been Indians in paint, feathers, dances and on the
war path. Thus I spent my first four days among Indians. And even if
preaching, prayers, discussions were in an unknown tongue, I perhaps,
understood as much as I would at many a Presbytery or Conference
meeting. And I got as much good from the Dakota sermon as I have from
many an English sermon.
Public-domain text, read in full here on John Shaqi.
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