The American Nations, Vol. I.: Or, Outlines of a National History of the Ancient and Modern Nations of North and South America — John Shaqi
The American Nations, Vol. I.: Or, Outlines of a National History of the Ancient and Modern Nations of North and South AmericaRafinesque, C. S. (Constantine Samuel)
History
The American Nations, Vol. I.: Or, Outlines of a National History of the Ancient and Modern Nations of North and South America
Rafinesque, C. S. (Constantine Samuel)
Indians; Indians -- Origin; Taino Indians; Taino language
In Peru, there are many positive dates, yet I was the first to reduce them
to chronological order. In Brazil and Guyana, but few dates are found. The
Muyzcas had very early dates, yet few have been preserved; much obscured
by personifications of dynasties, and Pietrahita begins their real annals
only in 1490, or 45 years before the Spanish invasion. In the Antilles the
dates are quite loose, and difficult to reduce even to a serial order.
But in Central and Mexican America, we find many early dates with a
regular chronology. Yet some are extravagant or contradictory. I shall
endeavour to elucidate them, so as to reduce the whole to order. They must
form the base of a regular American chronology, that ascends by dates to
the flood and creation. In Yucatan the first regular date only reach to
940 after Christ.
In North America, where the smallest number of dates existed; we have
unexpectedly and quite lately, found that many ancient dates could be
procured. Cusick has published those of the Ongwi traditions, and I have
ascertained those of the Linapis. Both of which reach to the flood and
creation, and afford series of available dates as early as 1600 years
before our era; thus nearly as ample as those of the TOL-tecas, and as
plain in some instances.
Astronomy was cultivated by all the civilized nations of ancient America.
They had cycles of 144, 104, 60, 52, 20, 15 and 13 solar years. Humboldt
has well written on that subject; but much remains to be gleaned. The
northern tribes reckon by generations as the Greeks, the Polynesians, &c.,
and by winters instead of years, moons instead of solar months. They had
also a cycle of 60 years. In Central America, &c. the months were of 20
days, including 4 weeks of 5 days. But the Peruvians had months of 27
days, or 3 weeks of 9 days as the Etruscans. The Muyzcas small weeks of 3
days, &c. No where in ancient America, was found the sabatical week of
days, based on the 7 planets and the 4 quarters of a lunation. This is
remarkable, as evincing a remote antiquity, and separation before this
week was adopted in Egypt, India, Syria, Celtica, &c.
Until 120 years before Christ the TOL-tecas reckoned only 365 days in the
solar year, as the primitive nations of Asia: then they added the hours to
the year. This forms their astronomical era. The Muyzcas had a very
complicated astronomy, and three kinds of years. The usual was of 20
moons, and the ecclesiastical of 37 moons. The horal division unknown in
many parts of America, was of 4 hours in the day for the Muyzcas and
Mexicans, elsewhere of 5, 10 and 20. The 24 hours and the Zodiac of 12
signs with 360 degrees were not known. The Mexican Zodiac had 13 signs and
104 degrees.
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