And this brings me to speak of the mania in this age, and especially in America, for notoriety in social life as well as in politics. The newspapers are the vehicle of it, sometimes the occasion, but not the cause. The newspaper may have fostered--it has not created--this hunger for publicity. Almost everybody talks about the violation of decency and the sanctity of private life by the newspaper in the publication of personalities and the gossip of society; and the very people who make these strictures are often those who regard the paper as without enterprise and dull, if it does not report in detail their weddings, their balls and parties, the distinguished persons present, the dress of the ladies, the sumptuousness of the entertainment, if it does not celebrate their church services and festivities, their social meetings, their new house, their distinguished arrivals at this or that watering-place. I believe every newspaper manager will bear me out in saying that there is a constant pressure on him to print much more of such private matter than his judgment and taste permit or approve, and that the gossip which is brought to his notice, with the hope that he will violate the sensitiveness of social life by printing it, is far away larger in amount than all that he publishes. To return for a moment to the subject of general news. The characteristic of our modern civilization is sensitiveness, or, as the doctors say, nervousness. Perhaps the philanthropist would term it sympathy. No doubt an exciting cause of it is the adaptation of electricity to the transmission of facts and ideas. The telegraph, we say, has put us in sympathy with all the world. And we reckon this enlargement of nerve contact somehow a gain. Our bared nerves are played upon by a thousand wires. Nature, no doubt, has a method of hardening or deadening them to these shocks; but nevertheless, every person who reads is a focus for the excitements, the ills, the troubles, of all the world. In addition to his local pleasures and annoyances, he is in a manner compelled to be a sharer in the universal uneasiness. It might be worth while to inquire what effect this exciting accumulation of the news of the world upon an individual or a community has upon happiness and upon character. Is the New England man any better able to bear or deal with his extraordinary climate by the daily knowledge of the weather all over the globe? Is a man happier, or improved in character, by the woful tale of a world's distress and apprehension that greets him every morning at breakfast? Knowledge, we know, increases sorrow; but I suppose the offset to that is, that strength only comes through suffering. But this is a digression.