The American novel to-day : $b A social and psychological studyMichaud, Régis
History
The American novel to-day : $b A social and psychological study
Michaud, Régis
American fiction -- History and criticism; Psychological fiction, American -- History and criticism; Social problems in literature
its ramifications, and which stretches from Sorrisonde in Poictesme to
Lichfield, Virginia (U. S. A.). A genealogist by taste and profession,
the author has taken visible pleasure in linking together all his
novels with the chain of a pedigree beginning with Dom Manuel the Great
and ending with Felix Kennaston. In consequence his work presents
itself like a huge _Comédie humaine_ or a new Rougon-Macquart epic
issuing forth from an ancestry of mixed French, English and American
blood, a startling and most romantic alliance. History and legend are
fused and confused in an amazing manner in Cabell’s books. He revived
medieval chivalry in a modern travesty full of piquant anachronisms.[52]
It took all the erudition of a modern writer and the most refined humor
to brew folklore, legend and history together, and to embroil geography
and history with such an irreverent finesse. In the cycle of Dom Manuel
and Jurgen, the gods of ancient mythology, the saints of the Christian
calendar, the fairies, the magicians and the demons of the Fable, joust
pell-mell as in a masquerade. Cabell went even farther. Not content
with parodying legends he invented new ones to which his erudition
succeeded in giving all the signs of verisimilitude.
* * * * *
The inhabitants of Poictesme are medieval in garb and modern in
psychology. They went to school with Rabelais, Voltaire and Anatole
France. Here is at last an American writer who can think freely and who
does not ignore _gaie science_. Cabell’s philosophy is as attractive
and fanciful as the land of Poictesme but there is an acumen of truth
under his fancy. It is the philosophy of a man of imagination who
cannot digest truth without many bits of salt. It has been propounded
_ex professo_ in two suggestive books, “Beyond Life,” and “Straws and
Prayer-books.” Cabell does not lead a direct attack against Puritanism,
but he uses backhand Parthian arrows which are none the less deadly. He
leaves his visiting card in passing through Philistia and the Kingdom
of Mother Dunce. He speaks freely and little respectfully of Demagogy,
and makes frequent and transparent allusions to current events.
This poet is a satirist. His warfare against Philistinism has taken the
form of a defense of fiction.
Public-domain text, read in full here on John Shaqi.
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