The American Phrenological Journal and Miscellany, Vol. 1. No. 8, May 1, 1839Various
Science
The American Phrenological Journal and Miscellany, Vol. 1. No. 8, May 1, 1839
Various
Phrenology -- Periodicals
“But,” says the advocate of duelling, “must I submit, then, when I am
insulted, to be disgraced?” Certainly not, sir; but, in order to preserve
your character from infamy, you should be careful not to employ means
which, instead of rescuing it, actually adds to its degradation; or, in
other words, in order to preserve your _honour_, you should not resort to
means really _dishonourable_.
But with the view to appreciate the weight of this subject, I have
endeavoured to bring it home to myself, and consider what reply I would
make in case I should be _challenged_. In our country, where we have no
_Court of Honour_, (an institution, by the way, which I think ought to
be set up,) I would say to the challenger, “Sir, if you think yourself
injured or insulted beyond the redress of civil laws, I am willing to
submit the case to gentlemen of honourable standing, and settle it
according to their decision.” If he would not listen to this proposal,
but still insisted on fighting, I would say to him, “Sir, neither my
conscience nor my judgment will allow me to be so fool-hardy as to throw
my life away by meeting a man who seeks my blood, nor will my humanity
nor my moral feelings allow me to imbrue my hands in the blood of a
fellow-being.”
Should he then call me a coward, I would reply, “Sir, you show _no
proof_ of it. I hold that fighting duels is more frequently an evidence
of a _want_ of _moral_ courage, than a proof of physical courage. If,
by my course, I display no proof of the _latter_, I certainly do of the
_former_, by thus braving public opinion on a point which I consider
wrong. But suppose you _did_ thus prove my want of physical courage, you
only show that my _intellectual_ and _moral faculties_ are stronger than
my _brute propensities_; and is this a disgrace to a rational being?” Let
the advocates of this practice say what they will in vindication of it,
and attempt to justify it on the ground of its expediency, necessity,
&c., the fact is, all their reasonings upon the subject are shallow,
sophistical, and disgraceful in a civilised, or more especially Christian
community.
Public-domain text, read in full here on John Shaqi.
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