“_Resolved_, That a committee of seven gentlemen be appointed to communicate to Mr. Combe a copy of these resolutions. “The following gentlemen were accordingly appointed:— “Samuel B. Wylie, D. D., Samuel George Morton, M. D., George M’Clellan, M. D., Charles S. Coxe, Esq., Joseph Hartshorne, M. D., Thomas Gilpin, Esq., Thomas Fisher, Esq.” Thus have closed two most interesting and valuable courses of lectures on phrenology in this city. Their reception has been of the most gratifying character. Some may be disposed to think that their influence will be of transitory effect, and that the interest will soon subside. But if such should be the fact, it would be an anomaly in the history of the science. Its principles have thus far proved too true, and too important, to share such a fate. And they have fallen, we believe, into too many and too able hands in this city to be so soon forgotten or easily neglected. The interest in the subject has resulted, not from idle curiosity, nor the mere excitement of feeling, but from the sober and deliberate exercise of the intellect. And wherever the truth of such principles is firmly lodged, there it will live, and its effects will be felt and seen. We cannot but express a strong desire that Mr. Combe will favour the citizens of Philadelphia with another course of lectures during the ensuing winter. _Lectures of Rev. J. A. Warne._—This gentleman has just closed in this city, a course of six lectures upon the “Aspects of Phrenology on Revelation.” This department of the science appropriately belongs to the clergy. It is peculiarly _their_ duty to investigate the moral and religious bearings of every science, but more especially of one that professes to unfold _the laws of mind_. And it would seem, that if any class of persons ought to be thoroughly acquainted with such a subject, it is the clergy. For their various duties lead them to deal almost constantly with _mind_, and, of all others, _they_ should understand its laws. We are therefore gratified in seeing one of this profession engaged in discussing the merits of phrenology, and showing that its principles are not only not inconsistent, but in striking harmony with the truths of Christianity. Mr. Warne is favourably known to the public as the author of a chapter on the harmony between phrenology and revelation, appended to a Boston edition of “Combe’s Constitution of Man.” These lectures have been attended by an audience, very respectable both as to numbers and character. The subjects of the different lectures were handled in an able manner. That our readers may better understand their nature, we give below the leading topics discussed.