It was the object of the lecturer to show, that phrenology does not teach materialism, nor fatalism, nor infidelity, either atheistical or deistical; but that, on the contrary, it furnishes arguments refutatory of each of these errors, and even affords advantages in assailing them, not elsewhere found; that this science does not deny or destroy human accountability, or teach the _irresistibility_ of motives, but _demonstrates_ man to be a free agent, by proving him to possess all the conditions of liberty—viz. _will_, _plurality of motives_, and _power over the instruments_ of voluntary action; and, consequently, he _is_ and _must_ be accountable for his conduct. The lecturer proceeded also to show, that the Scriptures agree with phrenology in classifying the faculties of man into moral sentiments, intellectual faculties, and animal feelings; that they invest, as phrenology does, the moral sentiments with the dominion; that they recognise and address the respective faculties which phrenology has ascertained to belong to our nature; and that the principles of this science are in harmony with the fundamental doctrines of Christianity, such as human depravity, indwelling sin, regeneration, &c. This is, to some extent, new ground, and as far as our knowledge extends, no person in Europe, or in this country, has devoted so much attention to this part of the science as Mr. W. And we are gratified in being able to state, that he intends to prosecute the investigation of this subject, as his other duties may permit, for some years.