The American Prejudice Against Color: An Authentic Narrative, Showing How Easily the Nation Got into an Uproar.Allen, William G., active 1849-1853
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The American Prejudice Against Color: An Authentic Narrative, Showing How Easily the Nation Got into an Uproar.
Allen, William G., active 1849-1853
Allen, William G., active 1849-1853; Miscegenation -- United States; United States -- Race relations
Let not the reader suppose, however, that the white people of America
are in the habit of exercising such honor towards the people of color,
as is here ascribed to this planter. Far from it. The laws of the
Southern States, on the one hand, (I allude not now to any particular
law of Louisiana, but to the laws of the Slave States in general), have
deliberately, and in cold blood, withheld their protection from every
woman within their borders, in whose veins may flow but half a drop of
African blood; while the prejudice against color of the Northern States,
on the other hand, is so cruel and contemptuous of the rights and
feelings of colored people, that no white man would lose his caste in
debauching the best educated, most accomplished, virtuous and wealthy
colored woman in the community, but would be mobbed from Maine to
Delaware, should he with that same woman attempt honorable marriage.
Henry Ward Beecher, (brother of Mrs. Stowe) in reference to prejudice
against color, has truly said of the Northern people--and the truth in
this case in startling and melancholy--that, "with them it is less
sinful to break the whole decalogue towards the colored people, than to
keep a single commandment in their favour."
But to return to the narrative. Miss King, previously to the
consummation of our engagement, consulted her father, who at once gave
his consent. Her sister not only consented, but, thanks to her kind
heart, warmly approved the match. Her brothers, of whom there were many,
were bitterly opposed. Mrs. King--a step-mother only--was not only also
bitterly opposed, but inveterately so. Bright fancies and
love-bewildering conceptions were what, in her estimation, we ought not
to be allowed to indulge.
In passing, it is proper to say, that this lady, though not lacking a
certain benevolence,--especially that sort which can pity the fugitive,
give him food and raiment, or permit him at her table even,--is,
nevertheless, extremely aristocratic of heart and patronizing of temper.
This statement is made upon quite a familiar acquaintance with Mrs.
King, and out of no asperity of feeling. I cherish none, but only pity
for those who nurture a prejudice, which, while it convicts them of the
most ridiculous vanity, at the same time shrivels their own hearts and
narrows their own souls.
Mrs. King was at first mild in her opposition, but finally resorted to
such violence of speech and act, as to indicate a state of feeling
really deplorable, and a spirit diametrically opposed to all the
teachings of the Christian religion--a religion which she loudly
professed, and which assures us that "God is no respecter of persons."
I judge not mortal man or woman, but leave Mrs. King, and all those who
thought it no harm because of my complexion, to abuse the most sacred
feelings of my heart, to their conscience and their God.
CHAPTER III.
NOBILITY AND SERVILITY.
Public-domain text, read in full here on John Shaqi.
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