"The modesty and ingenuity which M. Greppo has exhibited, in the discussion which gives occasion to the present note, certainly entitle him to much credit and approbation. Still it seems to me very doubtful, whether the exegesis in question can be supported. When God says, in Exod. xiv. 17, 'I will get me honour upon Pharaoh, and upon all his host, upon his chariots, and upon his horsemen;" and when he repeats the same sentiment in Exod. xiv. 18; the natural inference seems to be, that the fate of Pharaoh would be the same as that of his host, his chariots and his horsemen. Accordingly, in Exod. xiv. 23, it is said, 'The Egyptians pursued, and went in after them [the Hebrews] into the midst of the sea, _every horse of Pharaoh and his chariot_, and his horsemen, into the midst of the sea.' It is true, indeed, that kol-sus par`ó v^eh.é-ló may mean, _all the horses of Pharaoh and all his chariots_, viz. all those which belonged to his army. But is it not the natural implication here, that Pharaoh was at the head of his army, and led them on? And when in Exod. xiv. 28 it is said, that of all the host of Pharaoh that came into the sea after the Israelites, _there remained not so much as one of them_, is not the natural implication here, that Pharaoh at the head of his army went into the sea, and perished along with them? "In the triumphal song of Moses and the Hebrews, recorded in Exod. xv., the implication in verses 4, 19, seems most naturally to be, that Pharaoh was joined with his army in the destruction to which they were subjected. "But still more does this appear, in Ps. cvi. 11, where it is said, 'The waters covered their enemies [the Egyptians]; _there was not one of them left_.' How could this well be said, if Pharaoh himself, the most powerful, unrelenting, and bitter enemy which they had, was still preserved alive, and permitted afterwards to make new conquests over his southern neighbours? This passage M. Greppo has entirely overlooked.