The American Race: A Linguistic Classification and Ethnographic Description of the Native Tribes of North and South America — John Shaqi
The American Race: A Linguistic Classification and Ethnographic Description of the Native Tribes of North and South AmericaBrinton, Daniel G. (Daniel Garrison)
History
The American Race: A Linguistic Classification and Ethnographic Description of the Native Tribes of North and South America
Brinton, Daniel G. (Daniel Garrison)
Indians; Indians -- Languages
Beyond all other criteria of a race must rank its mental endowments.
These are what decide irrevocably its place in history and its destiny
in time. Some who have personally studied the American race are inclined
to assign its psychical potentialities a high rank. For instance,
Mr. Horatio Hale hesitates not to say: “Impartial investigation and
comparison will probably show that while some of the aboriginal
communities of the American continent are low in the scale of intellect,
others are equal in natural capacity, and possibly superior, to the
highest of the Indo-European race.”[43] This may be regarded as an
extremely favorable estimate. Few will assent to it, and probably not
many would even go so far as Dr. Amedée Moure in his appreciation of
the South American Indians, which he expresses in these words: “With
reference to his mental powers, the Indian of South America should be
classed immediately after the white race, decidedly ahead of the yellow
race, and especially beyond the African.”[44]
Such general opinions are interesting because both of them are the
results of personal observations of many tribes. But the final decision
as to the abilities of a race or of an individual must be based on actual
accomplished results, not on supposed endowments. Thus appraised, the
American race certainly stands higher than the Australian, the Polynesian
or the African, but does not equal the Asian.
A review of the evidence bears out this opinion. Take the central social
fact of government. In ancient America there are examples of firm and
stable states, extending their sway widely and directed by definite
policy. The league of the Iroquois was a thoroughly statesman-like
creation, and the realm of Peru had a long and successful existence.
That this mental quality is real is shown by the recent history of some
of the Spanish-American republics. Two of them, Guatemala and Mexico,
count among their ablest presidents in the present generation pure-blood
American Indians.[45] Or we may take up the arts. In architecture
nothing ever accomplished by the Africans or Polynesians approaches the
pre-Columbian edifices of the American continent. In the development of
artistic forms, whether in stone, clay or wood, the American stands next
to the white race. I know no product of Japanese, Chinese or Dravidian
sculpture, for example, which exhibits the human face in greater dignity
than the head in basalt figured by Humboldt as an Aztec priestess.[46]
The invention of a phonetic system for recording ideas was reached in
Mexico, and is striking testimony to the ability of the natives. In
religious philosophy there is ample evidence that the notion of a single
incorporeal Ruler of the universe had become familiar both to Tezcucans
and Kechuas previous to the conquest.
Public-domain text, read in full here on John Shaqi.
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