The Americans in the Great War; v. 2. The Battle of Saint Mihiel: (St. Mihiel, Pont-à-Mousson, Metz) — John Shaqi
The Americans in the Great War; v. 2. The Battle of Saint Mihiel: (St. Mihiel, Pont-à-Mousson, Metz)
History
The Americans in the Great War; v. 2. The Battle of Saint Mihiel: (St. Mihiel, Pont-à-Mousson, Metz)
France -- Guidebooks; Saint-Mihiel, Battle of, Saint-Mihiel, France, 1918
Hattonchâtel stands on one of the promontories of the chain of hills
which stretches from Verdun to Toul and which separates the Valley of
the Meuse from the Plains of the Woëvre. It derives its name from a
castle built in the 9th century by Hatton, Bishop of Verdun. The
fortress has long been demolished. The church, erected as a collegiate
in 1328, but united with the Collegiate Church of Apremont in 1707,
remained standing until 1914. Since then it has been damaged by
bombardments, especially the apse and north aisle. The little 15th
century cloister, crossed by a public road, has suffered relatively
little damage.
[Illustration]
The church contained the tomb of G. de Haraucourt, Bishop of Verdun
(16th century), and a remarkable altar piece. They were carried off by
the Germans, but it is hoped that they will be returned.
[Illustration: HATTONCHÂTEL CLOISTER]
The altar-screen, dating from 1523, is the earliest work attributed to
Ligier Richier (_see p. 57_). It rested on a marble altar shaped like an
antique tomb.
[Illustration: CELEBRATED ALTAR-SCREEN, BY LIGIER RICHIER, STOLEN BY THE
GERMANS FROM THE CHURCH OF HATTONCHÂTEL]
This altar-screen, the projecting parts of which were of gold on a blue
background, is divided into three sections, separated by pilasters with
finely moulded bases.
On the central keystone, in the shape of a shield, are the arms of Duke
Antoine of Lorraine. Two medallions between the archivolt and the first
projection of the coping represent St. Peter and St. Paul.
The subjects of the three groups are: on the left, the =Carrying of the
Cross=; Christ, in a long flowing robe, is in the centre, while behind
Him stands Simon the Cyrenian wearing a pointed cap with turned-up
edges; around stands a group of three women, two of whom are easily
recognized—Mary Magdalene with long hair falling over her shoulders,
and Veronica holding the Cloth of the Holy Face. Two executioners
complete the scene.
In the centre of the altar-screen is =The Crucifixion.= In the foreground
is the swooning Virgin supported by St. John. Kneeling at the foot of
the Cross is Mary Magdalene, and opposite her, Stephaton holding the
long reed with a sponge dipped in vinegar. Lastly come the three
soldiers of Pilate, one of whom carries the spear which pierced Christ’s
side. On a pennant held by the second soldier are inscribed the words
which affirm the divinity of Christ: “_Vere hic homo filius Dei erat_.”
The third section of the altar-screen represents the =Burial Scene.= In
the background is a bishop wearing a mitre, and kneeling at his feet a
priest in a surplice. According to custom, the sculptor has here
represented the donor, doubtless Gaucher or Gauthier Richeret, Dean of
the Collegiate Church, whose initials, “G. R.,” frame the blazoned
shield. The bishop is St. Maur, Bishop of Verdun, whose relics belonged
to the Collegiate Church.
[Illustration: THE OLD GUARD-HOUSE OF HATTONCHÂTEL (_before the War_)]
Public-domain text, read in full here on John Shaqi.
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