The Americans in the Great War; v. 2. The Battle of Saint Mihiel: (St. Mihiel, Pont-à-Mousson, Metz) — John Shaqi
The Americans in the Great War; v. 2. The Battle of Saint Mihiel: (St. Mihiel, Pont-à-Mousson, Metz)
History
The Americans in the Great War; v. 2. The Battle of Saint Mihiel: (St. Mihiel, Pont-à-Mousson, Metz)
France -- Guidebooks; Saint-Mihiel, Battle of, Saint-Mihiel, France, 1918
_On the right of the central group, and next to Nicodemus, a woman_,
often called Veronica, carries the crown of thorns. Behind her, in the
background, two men-at-arms are casting lots for the seamless coat. _At
the other end, on the right_, a Roman officer, often, without
justification, called the Centurion, is seated on a shield with a sword
in his left hand. He is the captain of the guard in charge of the tomb.
This is a strong, touching work by a French master-sculptor, who had not
yet come under Italian influence and methods.
[Illustration: THE RAILING OF LIGIER RICHIER’S “SEPULCHRE”]
Ligier Richier
Numerous legends surround the life of the “Master of St. Mihiel.” The
only son of Jean Richier, a master-sculptor, he was born at St. Mihiel
about 1500. Brought up as a Catholic, he was converted to Calvinism
about 1560. There is a legend that Michael Angelo came to St. Mihiel,
admired the work of the boy Ligier Richier, and took him to Rome; but it
is known that Michael Angelo never visited Lorraine.
Ligier Richier, not being able to carry out his commissions
single-handed, gathered around him apprentices and companions, who have
been called his brothers. It is true that he had a son (Gerald) in 1534,
and that the latter worked in his father’s studio, and had in his turn
five sons, also sculptors, who settled in Nancy, Metz, Lyons and
Grenoble. In 1764, in consequence of the persecution of the Protestants,
he settled in Geneva, where he died about 1567.
Numerous groups of sacred figures, scattered over this district, attest
the happy skill of Ligier Richier: a =reredos= of many-coloured stone in
the church at Hattonchâtel (p. 38); =Christ Crucified= between the Virgin
and St. John, in the church at Génicourt, on the road from Verdun to St.
Mihiel; =Group of Notre Dame-de-Pitié=, in the Sacré-Cœur Chapel of the
church at Etain; a =Calvary= (six statues of wood variously coloured) in
the chapel of the new cemetery at Briey; a large =Christ carrying the
Cross= in the Chapel of Notre-Dame-de-Pitié in the Church of St. Laurent,
at Pont-à-Mousson (p. 92); and lastly, in St. Mihiel itself, two of his
masterpieces: “=The Swooning Virgin=,” in the church of St. Mihiel (p. 67)
and the important group, “=The Sepulchre=” in the Church of St. Etienne
(p. 56).
[Illustration: ST. ETIENNE’S CHURCH
_Renaissance Bas-relief in St. Joseph’s Chapel._]
[Illustration: ST. ETIENNE’S CHURCH
_Renaissance Reredos in the Choir._]
[Illustration: ST. MIHIEL. LIGIER RICHIER SQUARE]
_After visiting the Church of St. Etienne take on the right the Rue de
l’Eglise, at No. 3, of which there is_ a curious old house.
_Follow the continuation of the Rue de l’Eglise (Rue du Général
Audéoud), which leads to the_ =Place Ligier Richier.=
The statue of Ligier Richier used to stand in the centre of this Place.
It was removed by the Germans during the occupation.
[Illustration: ST. MIHIEL TOWN HALL]
Public-domain text, read in full here on John Shaqi.
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