“M. de Terremondre,” returned the Duke, “drew his information from the archives of my family. I myself asked him to go into them, for, unfortunately, I have never had the time to do so. Duke Louis de Brécé, of whom you were speaking, surnamed ‘the Good Duke,’ died of grief in 1794. He was gifted with a kindness of disposition which even the Revolutionists themselves delighted to honour. Every one recognizes the fact that he distinguished himself by his loyalty to his King; that he was a good master, a good father, and a good husband. You must take no notice of the so-called revelations of a man called Mazure, who is keeper of the departmental archives. According to him the ‘Good Duke’s’ benevolence was confined to his prettiest vassals, on whom he liked to exercise his ‘droit de jambage.’ As far as that goes, this particular right to which I allude is of a very problematical nature, and I have never been able to discover a trace of it among the Brécé archives, which, by the way, have been in part destroyed.” “This right,” said M. Lerond, “if it ever did exist at all, was nothing more nor less than a payment in meat or wine which serfs were called upon to bring to their lord before contracting marriage. If I remember rightly, there were certain localities where this tax existed, and was paid in ready money to the value of three halfpence.” “With regard to that,” went on the Duke, “I consider my ancestor entirely exonerated from the accusations brought against him by this M. Mazure, who, I am told, is a dangerous man. Unfortunately----” The Duke heaved a slight sigh, and continued in a lower and mysterious voice: “Unfortunately, the Good Duke was in the habit of reading pernicious books. Whole editions of Voltaire and Rousseau, bound in morocco and stamped with the Brécé coat of arms, have been discovered in the castle library. He fell, to a certain extent, under the detestable influence of the philosophical thought that was rampant among all classes of people towards the end of the eighteenth century, even among those in the highest society. He was possessed of a mania for writing, and was the author of certain Memoirs, the manuscript of which is still in my possession. Both the Duchess and M. de Terremondre have glanced through it. It is surprising to find there traces of the Voltairian spirit, and the Duke now and then shows his partiality for the Encyclopædists. He used, in fact, to correspond with Diderot. That is why I have thought it wise to withhold my consent to the publication of these Memoirs, in spite of the request of some of the savants of the district, and of M. de Terremondre himself.