She swore, and, having sucked away the blood that was trickling down
their thin arms, they were reconciled. Then, for the want of something
better to do, they fell back upon the pleasure that each was able to
bestow upon the other.
Isidore, whose mother was a widow, a bad woman given to drink, had
no recognized father. He spent all his time in the woods, and nobody
bothered about him. Although he was two years younger than Honorine,
he was well versed in the practices of love, about the only need in
his life of which he found no lack, under the trees of La Guerche,
Lénonville, and Brécé. His love-making with Honorine was only by way
of killing time, and for want of something better to do. Occasionally
Honorine would be roused to a certain amount of interest, but she could
not attach much importance to such commonplace, everyday actions, and a
rabbit, a bird, or an uncommon-looking insect, would often be enough to
change the entire current of their thoughts.
* * * * *
M. de Brécé returned to the château with his guests. The cold walls
of the hall bristled with the evidences of massacre; antlers of deer,
heads of young stags and of old veterans, which, in spite of the
taxidermist’s care, were moth-eaten, and retained in their staring
glass eyes something of the agonized sweat of a creature at bay,
equivalent to human tears.
Horns, antlers, bleached bones, severed heads, trophies, by means of
which the victims honoured their illustrious slayers, the noblemen of
France, and Bourbons of Naples and Spain. Under the great staircase
stood a sort of amphibious chariot, shaped like a boat, the body of
which could be removed, and was used for the purpose of crossing rivers
when hunting. It was looked upon as sacred, because it had once been
used by exiled kings.
The Abbé Guitrel carefully placed his big cotton umbrella beneath the
black visage of a ferocious wild boar, and led the way through a door
on the left, flanked by two tortured-looking caryatides by Ducereau, to
a drawing-room, where the three Brécé ladies, who had been the first to
return, were already sitting with their friend and neighbour, Madame de
Courtrai.
Dressed in black, owing to the interminable series of deaths in their
own and the Royal Family, they sat there, nunlike and rustic in their
extreme simplicity, chatting of marriages and deaths, of illnesses and
their remedies.
On the painted ceiling above them, and on the panelled walls, amid
the sombre rows of portraits, one caught an occasional glimpse of a
grey-bearded Henri IV in the embrace of a full-bosomed Minerva; or the
pale face of Louis XIII in close juxtaposition to the heavy Flemish
figures of Victory and Mercy in loosely flowing robes; or, again, the
naked body, brick-red in hue, of an old man, Father Time, sparing the
fleurs de lis; and anywhere and everywhere the dimpled legs of little
boys supporting the Brécé coat of arms with the three golden torches.
Public-domain text, read in full here on John Shaqi.
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