So Madame de Bonmont, who was as kind to herself as she was to others,
also fell asleep in her easy chair; fell asleep, thinking that perhaps
after all Rara would come to an end of his worries soon, that she might
only have to give him quite a little money, and that after all she was
beloved by the handsomest of men.
“My dear, my dear,” cried the much-travelled Madame Hortha, in her
trumpet-like voice, calculated to strike terror into the heart of a
Turk, “are we not to see M. Ernest to-night?”
Standing there, with her big limbs and heavy features, she looked
like a warrior virgin left behind and forgotten for twenty years in
the wings of the theatre at Bayreuth; she was terrible to look upon,
clothed and girdled with jet and steel that flashed, gleamed, and
clanked as she moved, but, in spite of it all, quite a good sort of
woman, and the mother of numerous children.
Awakened with a start by the magic blast that blared from the bosom
of the excellent Madame Hortha, the Baronne replied that her son, who
had obtained sick leave, was to arrive that evening at Montil, and the
carriage had gone to the station to meet him.
The Abbé Guitrel, whose slumbers, too, had been pierced by this
nocturnal flourish of trumpets, adjusted his spectacles, and,
moistening his lips, that they might have the necessary unction,
murmured with heavenly sweetness:
“Yes, Loup--Loup.”
“And so,” said Madame de Bonmont, “you will wear the mitre, you will
hold the crosier, and have a big ring on your finger.”
“I do not know yet, Madame,” replied M. Guitrel.
“Yes, yes! You will be appointed!” She leaned forward slightly, and, in
a low voice, asked: “Monsieur l’Abbé, must the Bishop’s ring be of any
particular design?”
“Not exactly, Madame,” replied M. Guitrel. “The Bishop wears the ring
as a symbol of his spiritual union with the Church; it is therefore
fitting that the ring should suggest by its appearance thoughts of
austerity and purity.”
“Ah!” said Madame de Bonmont. “What about the stone?”
“In the Middle Ages,” replied the Abbé, “the bezel was sometimes of
gold like the ring, and sometimes consisted of a precious stone. It
seems that the amethyst is a very suitable stone with which to adorn
the pastoral ring, it gleams with a gentle lustre, and is one of the
twelve stones that formed the breastplate worn by the High Priest of
the Jews. In Christian symbolism it stands for modesty and humility;
Narbode, Bishop of Rennes in the eleventh century, makes it the emblem
of those who give themselves to be crucified on the cross of Jesus
Christ.”
“Indeed!” said Madame de Bonmont.
She had made up her mind that when M. Guitrel became Bishop of
Tourcoing she would make him a present of an episcopal ring set with a
large amethyst.
Madame Hortha’s trumpets again rang out:
“My dear, my dear, are we not to see M. Raoul Marcien to-night? Are we
not to have the pleasure of seeing the dear man?”
Public-domain text, read in full here on John Shaqi.
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