The Amores; or, Amours: Literally Translated into English Prose, with Copious NotesOvid
General
The Amores; or, Amours: Literally Translated into English Prose, with Copious Notes
Ovid
Latin poetry -- Adaptations; Latin poetry -- Translations into English
[Footnote 673: One side and the other.--Ver. 32. For the 'torus
exterior' and 'interior,' and the construction of the beds of the
ancients, see the Note to the Eighth Book of the Metamorphoses, 1.
659. * Forced to love.--Ver. 39. This passage seems to be hopelessly
corrupt.]
[Footnote 674: Turning-place is grazed.--Ver. 2. On rounding the 'meta'
in the chariot race, from which the present figure is derived, see the
Note to the 69th line of the Second Elegy of this Book.]
[Footnote 675: Heir to my rank.--Ver. 5. See the Tristia, Book ii. 1.
112, where he enlarges upon the rank and circumstances of his family.]
[Footnote 676: To glorious arms.--Ver. 9. He alludes to the Social
war which was commenced in the year of the City 659, by the Marsi, the
Peligni, and the Picentes, for the purpose of obtaining equal rights
and privileges with the Roman citizens. He calls them 'arma honesta,'
because wielded in defence of their liberties.]
[Footnote 677: Rome dreaded.--Ver. 10. The Romans were so alarmed, that
they vowed to celebrate games in honour of Jupiter, if their arms should
prove successful.]
[Footnote 678: Amathusian parent.--Ver. 15. Venus was worshipped
especially at Amathus, a city of Cyprus; it is mentioned by Ovid as
abounding in metals. See the Metamorphoses, Book x. 1. 220 and 531, B.
III.]
[Footnote 679: The homed.--Ver. 17. In addition to the reasons already
mentioned for Bacchus being represented as horned, it is said, by some,
that it arose from the fact, of wine being drunk from horns in the
early ages. It has been suggested, that it had a figurative meaning, and
implied the violence of those who are overtaken with wine.]
[Footnote 680: Lyæus.--Ver. 17. For the meaning of the word Lyæus, see
the Metamorphoses, Book iv. 1. 11, and the Note to the passage.]
[Footnote 681: My sportive.--Ver. 19. Genialis; the Genii were the
Deities of pure, unadorned nature. See the Fasti, Book iii. 1. 58, and
the Note to the passage. 'Genialis,' consequently, 'voluptuous,' or
'pleasing to the impulses of nature.']
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