The Amores; or, Amours: Literally Translated into English Prose, with Copious NotesOvid
General
The Amores; or, Amours: Literally Translated into English Prose, with Copious Notes
Ovid
Latin poetry -- Adaptations; Latin poetry -- Translations into English
[Footnote 661: Who once were ships.--Ver. 38. He alludes to the ships
of Æneas, which, when set on fire by Turnus, were changed into sea
Nymphs.]
[Footnote 662: The hellish banquet.--Ver. 39. Reference is made to the
revenge of Atreus, who killed the children of Thyestes, and set them
on table before their father, on which occasion the Sun is said to have
hidden his face.]
[Footnote 663: Stonesfollowed the lyre.--Ver. 40. Amphion is said to
have raised the walls of Thebes by the sound of his lyre.]
[Footnote 664: Camillus, by thee.--Ver. 2. Marcus Furius Camillus, the
Roman general, took the city of Falisci.]
[Footnote 665: The covered paths.--Ver. 12. The pipers, or flute
players, led the procession, while the ground was covered with carpets
or tapestry.]
[Footnote 666: Snow-white heifers.--Ver. 14. Pliny the Elder, in his
Second Book, says, 'The river Clitumnus, in the state of Falisci, makes
those cattle white that drink of its waters.']
[Footnote 667: In the lofty woods.--Ver. 20. It is not known to what
occasion this refers. Juno is stated to have concealed herself on two
occasions; once before her marriage, when she fled from the pursuit of
Jupiter, who assumed the form of a cuckoo, that he might deceive her;
and again, when, through fear of the giants, the Gods took refuge in
Egypt and Libya. Perhaps the former occasion is here referred to.]
[Footnote 668: As a mark.--Ver. 21. This is similar to the alleged
origin of the custom of throwing sticks at cocks on Shrove Tuesday. The
Saxons being about to rise in rebellion against their Norman oppressors,
the conspiracy is said to have been discovered through the inopportune
crowing of a cock, in revenge for which the whole race of chanticleers
were for centuries submitted to this cruel punishment.]
[Footnote 669: With garments.--Ver. 24. As 'vestis' was a general name
for a covering of any kind, it may refer to the carpets which appear to
be mentioned in the twelfth line, or it may mean, that the youths and
damsels threw their own garments in the path of the procession.]
[Footnote 670: After the Grecian manner.--Ver. 27. Falisci was said to
have been a Grecian colony.]
[Footnote 671: Hold religious silence.--Ver. 29. 'Favere linguis' seems
here to mean, 'to keep religious silence as to the general meaning of
the term, see the Fasti, Book i. 1. 71.]
[Footnote 672: Halesus.--Ver. 33. Halesus is said to have been the son
of Agamemnon, by a concubine. Alarmed at the tragic death of his father,
and of the murderers, Ægisthus and Clytemnestra, he fled to Italy, where
he founded the city of Phalesus, which title, with the addition of
one letter, was given to it after his name. Phalesus afterwards became
corrupted, to 'Faliscus,' or 'Falisci.']
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