The Amores; or, Amours: Literally Translated into English Prose, with Copious NotesOvid
General
The Amores; or, Amours: Literally Translated into English Prose, with Copious Notes
Ovid
Latin poetry -- Adaptations; Latin poetry -- Translations into English
Those beauteous locks are gone; which Apollo might have longed for,
_and_ which Bacchus might have wished to be on his own head. With them
I might compare those, which naked Dione is painted [213] as once having
held up with her dripping hand. Why are you complaining that hair so
badly treated is gone? Why, silly girl, do you lay down the mirror [214]
with disconsolate hand? You are not seen to advantage by yourself with
eyes accustomed _to your former self._ For you to please, you ought to
be forgetful of your _former_ self.
No enchanted herbs of a rival [215] have done you this injury; no
treacherous hag has been washing you with Itæmonian water. The effects,
too, of no disease have injured you; (far away be all _bad_ omens;
[216]) nor has an envious tongue thinned your abundant locks;'twas your
own self who gave the prepared poison to your head. Now Germany will be
sending [217] for you her captured locks; by the favour of a conquered
race you will be adorned. Ah! how many a time will you have to blush, as
any one admires your hair; and _then_ you will say, "Now I am receiving
praise for a bought commodity! In place of myself, he is now bepraising
some Sygambrian girl [218] unknown to me; still, I remember _the time_
when that glory was my own."
Wretch that I am! with difficulty does she restrain her tears; and she
covers her face with her hand, having her delicate cheeks suffused with
blushes. She is venturing to look at her former locks, _placed_ in her
bosom; a treasure, alas! not fitted for that spot. [219]
Calm your feelings with your features; the loss may still be repaired.
Before long, you will become beauteous with your natural hair.
ELEGY XV.
_He tells the envious that the fame of Poets is immortal, and that
theirs is not a life devoted to idleness._
|Why, gnawing Envy, dost thou blame me for years of slothfulness; and
_why_ dost thou call poesy the employment of an idle mind? _Thou sayest_
that I do not, after the manner of my ancestors, while vigorous years
allow me, seek the prizes of warfare covered with dust; that I do not
make myself acquainted with the prosy law, and that I have not let my
tongue for hire [221] in the disagreeable courts of justice.
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