The Amores; or, Amours: Literally Translated into English Prose, with Copious NotesOvid
General
The Amores; or, Amours: Literally Translated into English Prose, with Copious Notes
Ovid
Latin poetry -- Adaptations; Latin poetry -- Translations into English
You behold the chains bound around the necks of informers; [315] the
loathsome gaol receives the hearts that are unworthy of belief. In the
midst of water Tantalus is in want of water, and catches at the apples
as they escape him; 'twas his blabbing tongue caused this. [325] While
the keeper appointed by Juno, [326] is watching Io too carefully, he
dies before his time; she becomes a Goddess.
I have seen him wearing fetters on his bruised legs, through whom a
husband was obliged to know of an intrigue. The punishment was less than
his deserts; an unruly tongue was the injury of the two; the husband
was grieved; the female suffered the loss of her character. Believe me;
accusations are pleasing to no husband, and no one do they delight,
even though he should listen to them. If he is indifferent, then you are
wasting your information upon ears that care nothing for it; if he dotes
_on her_, by your officiousness is he made wretched.
Besides, a faux pas, although discovered, is not so easily proved; she
comes _before him_, protected by the prejudices of her judge. Should
even he himself see it, still he himself will believe her as she denies
it; and he will condemn his own eyesight, and will impose upon himself.
Let him _but_ see the tears of his spouse, and he himself will weep, and
he will say, "That blabbing fellow shall be punished." How unequal the
contest in which you embark! if conquered, stripes are ready for you;
_while_ she is reposing in the bosom of the judge.
No crime do we meditate; we meet not for mixing poisons; my hand is
not glittering with the drawn sword. We ask that through you we may be
enabled to love in safety; what can there be more harmless than these
our prayers?
ELEGY III.
_He again addresses Bagous, who has proved obdurate to his request, and
tries to effect his object by sympathising with his unhappy fate._
|Alas! that, [327] neither man nor woman, you are watching your
mistress, and that you cannot experience the mutual transports of love!
He who was the first to mutilate boys, [328] ought himself to have
suffered those wounds which he made. You would be ready to accommodate,
and obliging to those who entreat you, had your own passion been before
inflamed by any fair. You were not born for _managing_ the steed, nor
_are you_ skilful in valorous arms; for your right hand the warlike
spear is not adapted. With these let males meddle; do you resign _all_
manly aspirations; may the standard be borne [329] by you in the cause
of your mistress.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account