In planning his travels, he had seen himself, now as a sailor in tarry trousers, jingling strange coins in foreign ports that reeked with incredible oaths and aromas; now as a gifted young scholar, teaching French to some sturdy blacksmith’s fair daughters, in exchange for a noggin of milk and a brace of doughnuts, since you can’t expect cakes and ale in this country; and now as a prince-in-disguise mechanic out of work, in smutched overalls, with nothing clean at all about him but his teeth; his toothbrush would tell the world. Royal recognized the weakness of his own fables. He knew well enough that, unlike practical Peter he himself could scarcely tell a bolt from a bit-stock, or a belaying-pin from a bo’s’n’s whistle; and also (here Peter would be no better off) that he would certainly be unable to explain away the French subjunctive, in case the prettier of the blacksmith’s daughters should show an unfortunate curiosity about a topic so repugnant. Yes, Royal was a stern critic of his own castles, and therefore spent much time in rebuilding them. Royal on his travels soon found that three days were all too brief a term for such adventures as he sought. His mother and he had been reading the “Crock of Gold” together, and he knew that she would understand him when he wrote, on the second day of his faring: “_Dear Mother_, I am with the leprecauns, and so shall not return as early as we said. Fear not, all is well with me. The world is wide, the weather fine, and the extra $3.75 you gave me is hardly touched as yet. Besides, I can earn what I need, if I need more than I have. I love the feel of this life in the open, and you know how much I want to spin the wheel of life, in my own philosopher fashion.” Thus wrote Royal, giving neither date nor address, and incontinently planning to reach far cities by means of gondola cars. His mother was hurt, irritated, and anxious, in equal parts; but she understood her boy well enough to know that there was some fabric to his fustian. Uncle Tom jeered openly, saying that people who breakfast with the leprecauns may have to sup with the lepers, if they don’t watch out. These psychiatrists have a way of taking the worm’s-eye view of high doings. III