The Analects of Confucius (from the Chinese Classics)Confucius
ReligionEastern
The Analects of Confucius (from the Chinese Classics)
Confucius
Ethics -- China; Philosophy, Chinese
3. 'If Heaven had wished to let this cause of truth perish, then
I, a future mortal, should not have got such a relation to that cause.
While Heaven does not let the cause of truth perish, what can the
people of K'wang do to me?'
CHAP. VI. 1. A high officer asked Tsze-kung, saying, 'May we
not say that your Master is a sage? How various is his ability!'
2. Tsze-kung said, 'Certainly Heaven has endowed him
unlimitedly. He is about a sage. And, moreover, his ability is
various.'
3. The Master heard of the conversation and said, 'Does the
high officer know me? When I was young, my condition was low,
and therefore I acquired my ability in many things, but they were
mean matters. Must the superior man have such variety of ability?
He does not need variety of ability.'
4. Lao said, 'The Master said, "Having no official employment,
I acquired many arts."'
CHAP. VII. The Master said, 'Am I indeed possessed of
knowledge? I am not knowing. But if a mean person, who appears
quite empty-like, ask anything of me, I set it forth from one end to
the other, and exhaust it.'
CHAP. VIII. The Master said, 'The FANG bird does not come;
the river sends forth no map:-- it is all over with me!'
CHAP. IX. When the Master saw a person in a mourning dress,
or any one with the cap and upper and lower garments of full
dress, or a blind person, on observing them approaching, though
they were younger than himself, he would rise up, and if he had to
pass by them, he would do so hastily.
CHAP. X. 1. Yen Yuan, in admiration of the Master's doctrines,
sighed and said, 'I looked up to them, and they seemed to become
more high; I tried to penetrate them, and they seemed to become
more firm; I looked at them before me, and suddenly they seemed
to be behind.
2. 'The Master, by orderly method, skilfully leads men on. He
enlarged my mind with learning, and taught me the restraints of
propriety.
3. 'When I wish to give over the study of his doctrines, I
cannot do so, and having exerted all my ability, there seems
something to stand right up before me; but though I wish to follow
and lay hold of it, I really find no way to do so.'
CHAP. XI. 1. The Master being very ill, Tsze-lu wished the
disciples to act as ministers to him.
2. During a remission of his illness, he said, 'Long has the
conduct of Yu been deceitful! By pretending to have ministers when
I have them not, whom should I impose upon? Should I impose
upon Heaven?
Public-domain text, read in full here on John Shaqi.
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