The Analogy of Religion to the Constitution and Course of Nature: To which are added two brief dissertations: I. On personal identity. II. On the nature of virtue.Butler, Joseph
Religion
The Analogy of Religion to the Constitution and Course of Nature: To which are added two brief dissertations: I. On personal identity. II. On the nature of virtue.
Butler, Joseph
Analogy (Religion); Apologetics -- Early works to 1800; Eschatology; Natural theology; Revelation
completion of the scheme contained in this book, and then begun, and in
its progress, should be something so great, that in comparison with it,
the restoration of the Jews alone would be but of small account. _It is
a light thing that thou shouldest be my servant to raise up the tribes
of Jacob, and to restore the preserved of Israel: I will also give thee
for a light to the Gentiles, that thou mayest be for salvation unto the
end of the earth._ And, _In the last days, the mountain of the Lord’s
house shall be established in the top of the mountains, and shall be
exalted above the hills; and all nations shall flow into it--for out of
Zion shall go forth the law, and the word of the Lord from Jerusalem.
And he shall judge among the nations--and the Lord alone shall be
exalted in that day, and the idols he shall utterly abolish._[280]
The Scripture further contains an account, that at the time the Messiah
was expected, a person rose up in this nation, claiming to be that
Messiah, to be the person to whom all the prophecies referred, and in
whom they should center: that he spent some years in a continued course
of miraculous works; and endued his immediate disciples and followers
with a power of doing the same, as a proof of the truth of that
religion, which he commissioned them to publish: that invested with
this authority and power, they made numerous converts in the remotest
countries, and settled and established his religion in the world; to
the end of which the Scripture professes to give a prophetic account of
the state of this religion among mankind.[281]
Let us now suppose a person utterly ignorant of history, to have all
this related to him out of the Scripture. Or suppose such an one,
having the Scripture put into his hands, to remark these things in
it, not knowing but that the whole, even its civil history, as well
as the other parts of it, might be, from beginning to end, an entire
invention; and to ask, What truth was in it, and whether the revelation
here related was real, or a fiction? And, instead of a direct answer,
suppose him, all at once, to be told the following confessed facts; and
then to unite them into one view.
Public-domain text, read in full here on John Shaqi.
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