The Analogy of Religion to the Constitution and Course of Nature: To which are added two brief dissertations: I. On personal identity. II. On the nature of virtue.Butler, Joseph
Religion
The Analogy of Religion to the Constitution and Course of Nature: To which are added two brief dissertations: I. On personal identity. II. On the nature of virtue.
Butler, Joseph
Analogy (Religion); Apologetics -- Early works to 1800; Eschatology; Natural theology; Revelation
Let him first be told, in how great a degree the profession and
establishment of natural religion, the belief that there is one God
to be worshipped, that virtue is his law, and that mankind shall be
rewarded and punished hereafter, as they obey and disobey it here; in
how very great a degree, I say, the profession and establishment of
this moral system in the world is owing to the revelation, whether
real or supposed, contained in this book: the establishment of this
moral system, even in those countries which do not acknowledge the
proper authority of the Scripture.[282] Let him be told also, what
number of nations do acknowledge its proper authority. Let him then
take in the consideration, of what importance religion is to mankind.
And upon these things he might, I think, truly observe, that this
supposed revelation’s obtaining and being received in the world, with
all the circumstances and effects of it, considered together as one
event, is the most conspicuous and important event in the history of
mankind: that a book of this nature, and thus promulged and recommended
to our consideration, demands, as if by a voice from heaven, to have
its claims most seriously examined; and that, before such examination,
to treat it with any kind of scoffing and ridicule, is an offence
against natural piety. It is to be remembered, that how much soever
the establishment of natural religion in the world is owing to the
Scripture revelation, this does not destroy the proof of religion from
reason, any more than the proof of Euclid’s Elements is destroyed, by
a man’s knowing or thinking, that he should never have seen the truth
of the several propositions contained in it, nor had those propositions
come into his thoughts, but for that mathematician.
Let such a person as we are speaking of be, in the next place,
informed of the acknowledged antiquity of the first parts of this book;
and that its chronology, its account of the time when the earth, and
the several parts of it, were first peopled with human creatures, is
no way contradicted, but is really confirmed, by the natural and civil
history of the world, collected from common historians, from the state
of the earth, and from the late invention of arts and sciences.
Public-domain text, read in full here on John Shaqi.
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