The Analogy of Religion to the Constitution and Course of Nature: To which are added two brief dissertations: I. On personal identity. II. On the nature of virtue.Butler, Joseph
Religion
The Analogy of Religion to the Constitution and Course of Nature: To which are added two brief dissertations: I. On personal identity. II. On the nature of virtue.
Butler, Joseph
Analogy (Religion); Apologetics -- Early works to 1800; Eschatology; Natural theology; Revelation
As a metaphysician, few have equalled him. What he added to the
science, has ever since remained a part of it, which can be said
of scarcely another. He advanced more that was new, fortified old
positions more ably, and applied speculation to religion more usefully
than any before him. Our language furnishes no profounder thinking.
Merely to understand him is an honorable distinction, and requires no
small previous training of the power of attention. As a polemic, he is
keen, sagacious, candid, patient, persevering, calm, inventive, and
profound: every page indicates that repose of mind, which belongs only
to true greatness, combined with a full knowledge of the subject. So
far as I am able to judge, he never presses a consideration beyond its
just limits, and seldom introduces an illustration which has not the
force of an argument. Fallacies he seems to abolish at a touch.
The Analogy employed much of his life. It was begun in his twentieth
year, but was not published till he was forty-five. Such a mode of
writing never makes large books, for the matter, constantly revised,
becomes constantly condensed. The Analogy is so condensed, as that to
make a satisfactory synopsis is scarcely practicable. Hence, though my
Conspectus and notes have aided my pupils to understand and remember
the argument, they do not in any measure obviate the necessity of
studying the book itself. If they do not increase the number of those
who shall studiously peruse the book itself, my aim and expectations
will be disappointed.
To this work no reply has ever been attempted! Extensive as is its
diffusion, and great as is its acknowledged influence, infidelity
has had the highest inducements to attempt to set it aside. Written
for a present purpose, and most signally accomplishing it, it is yet
so written as to endure, in full value, through all coming time.
It is undoubtedly “the most original and the most profound work
extant, in any language, on the philosophy of religion,”[4] “the most
argumentative and philosophical defence of Christianity ever submitted
to the world.”[5]
Public-domain text, read in full here on John Shaqi.
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