* The scientific study of this subject may almost be said to
begin with Thorndike's "Animal Intelligence" (Macmillan,
1911).
Professor Watson ("Behavior," pp. 262-3) has an ingenious theory as to
the way in which habit arises out of random movements. I think there is
a reason why his theory cannot be regarded as alone sufficient, but it
seems not unlikely that it is partly correct. Suppose, for the sake of
simplicity, that there are just ten random movements which may be made
by the animal--say, ten paths down which it may go--and that only one of
these leads to food, or whatever else represents success in the case in
question. Then the successful movement always occurs during the animal's
attempts, whereas each of the others, on the average, occurs in only
half the attempts. Thus the tendency to repeat a previous performance
(which is easily explicable without the intervention of "consciousness")
leads to a greater emphasis on the successful movement than on any
other, and in time causes it alone to be performed. The objection to
this view, if taken as the sole explanation, is that on improvement
ought to set in till after the SECOND trial, whereas experiment shows
that already at the second attempt the animal does better than the
first time. Something further is, therefore, required to account for the
genesis of habit from random movements; but I see no reason to suppose
that what is further required involves "consciousness."
Mr. Thorndike (op. cit., p. 244) formulates two "provisional laws of
acquired behaviour or learning," as follows:
"The Law of Effect is that: Of several responses made to the same
situation, those which are accompanied or closely followed by
satisfaction to the animal will, other things being equal, be more
firmly connected with the situation, so that, when it recurs, they will
be more likely to recur; those which are accompanied or closely followed
by discomfort to the animal will, other things being equal, have their
connections with that situation weakened, so that, when it recurs,
they will be less likely to occur. The greater the satisfaction or
discomfort, the greater the strengthening or weakening of the bond.
"The Law of Exercise is that: Any response to a situation will, other
things being equal, be more strongly connected with the situation
in proportion to the number of times it has been connected with that
situation and to the average vigour and duration of the connections."
With the explanation to be presently given of the meaning of
"satisfaction" and "discomfort," there seems every reason to accept
these two laws.
Public-domain text, read in full here on John Shaqi.
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