VI. _Elevation of Spirits._—The mental pleasure of intoxication is not
easily explained on physiological principles. We feel a delight in
being rocked gently, in swinging on a chair, or in being tickled. These
undoubtedly act upon the nerves, but in what manner, it would be idle to
attempt investigating. Intoxicating agents no doubt do the same thing.
The mental manifestations produced by their influence depend almost
entirely upon the nerves, and are, unlike the corporeal ones, in a great
measure independent of vascular excitement. The power of exciting the
feelings inherent in these principles, can only be accounted for by
supposing a most intimate relation to subsist between the body and the
mind. The brain, through the medium of its nervous branches, is the
source of all this excitement. These branches receive the impressions
and convey them to their fountain-head, whence they are showered like
sparkling rain-drops over the mind, in a thousand fantastic varieties.
No bodily affection ever influences the mind but through the remote or
proximate agency of this organ. It sits enthroned in the citadel of
thought, and, though material itself, acts with wizard power both upon
matter and spirit. No other texture has the same pervading principle. If
the lungs be diseased, we have expectoration and cough; if the liver,
jaundice or dropsy; if the stomach, indigestion; but when the brain is
affected, we have not merely many bodily symptoms, but severe affections
of the mind; nor are such affections ever produced by any organ but
through the agency of the brain. It, therefore, acts in a double capacity
upon the frame, being both the source of the corporeal feelings, and of
the mental manifestations. Admitting this truth, there can be little
difficulty in apprehending why intoxication produces so powerful a mental
influence. This must proceed from a resistless impulse being given to
the brain, by virtue of the peculiar action of inebriating agents upon
the nerves. That organ of the mind is suddenly endowed with increased
energy. Not only does the blood circulate through it more rapidly, but an
action, _sui generis_, is given to its whole substance. Mere increase of
circulation, as we have already stated, is not sufficient: there must be
some other principle at work upon its texture; and it is this principle,
whatever it may be, which is the main cause of drunkenness. At first,
ebriety has a soothing effect, and falls over the spirit like the hum of
bees, or the distant murmur of a cascade. Then to these soft dreams of
Elysium succeed a state of maddening energy and excitement in the brain.
The thoughts which emanate from its prolific tabernacle, are more fervid
and original than ever—they rush out with augmented copiousness, and
sparkle over the understanding like the aurora borealis, or the eccentric
scintillations of light upon a summer cloud. In a word, the organ is
excited to a high, but not a diseased action, for this is coupled with
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